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Envy consists in seeing things never in themselves, but only in their relations. If you desire glory, you may envy Napoleon, but Napoleon envied Caesar, Caesar envied Alexander, and Alexander, I daresay, envied Hercules, who never existed.

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Envy is akin to admiration, and it is the admiration which the rich and powerful excite which secures the perpetuation of aristocracies. Where ten-penny Jack looks with contempt upon nine-penny Joe, the social injustice which makes the masses of the people hewers of wood and drawers of water for a privileged few, has the strongest bulwarks.

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There are always men who take their own measure against greatness, and hate it not for what it is, but for what they are. They can envy even the dead. So much Alexander saw. He did not understand, since it was not in him, the power such men have to rouse in others the sleeping envy they once had a decent shame of; to turn respect for excellence into hate. Nor did Kallisthenes understand it in himself. Vanity begets it, vanity covers it up.

Men who are famous for their talent, great poets, eminent historians, are always, or almost always, envied by those whose particular pleasure and entertainment is judging other people’s writings without ever having brought anything of their own into the light of day.

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