Great is truth, but still greater, from a practical point of view, is silence about truth.
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Silence is the mother of truth
Silence is true wisdom's best reply.
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For most of us, for almost all of us, truth can be attained, if at all, only in silence. It is in silence that the human spirit touches the divine.
The truth is more important than the facts.
It is only in alert silence that truth can be.
Of what is great one must either be silent or speak with greatness. With greatness — that means cynically and with innocence.
Under all speech that is good for anything there lies a silence that is better.
Silence is a source of Great Strength.
Nothing strengthens authority so much as silence.
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Truth can remain silent. Lies must be spoken.
That's why Priscus is wisest of all: silence cannot be judged. Silence masks all things or no thing. Only Priscus can tell us what his silence conceals, but since he won't, we suspect him great.
Rarely is there one absolute truth, so people who believe that they speak the truth are very silencing of others. When we recognize that we can see things only from our own perspective, we can share our views in a nonthreatening way.
What rules, then, can one follow if one is dedicated to the truth? First, never speak falsehood. Second, bear in mind that the act of withholding the truth is always potentially a lie, and that in each instance in which the truth is withheld a significant moral decision is required. Third, the decision to withhold the truth should never be based on personal needs, such as a need for power, a need to be liked or a need to protect one’s map from challenge. Fourth, and conversely, the decision to withhold the truth must always be based entirely upon the needs of the person or people from whom the truth is being withheld. Fifth, the assessment of another’s needs is an act of responsibility which is so complex that it can only be executed wisely when one operates with genuine love for the other. Sixth, the primary factor in the assessment of another’s needs is the assessment of that person’s capacity to utilize the truth for his or her own spiritual growth. Finally, in assessing the capacity of another to utilize the truth for personal spiritual growth, it should be borne in mind that our tendency is generally to underestimate rather than overestimate this capacity. All this might seem like an extraordinary task, impossible to ever perfectly complete, a chronic and never-ending burden, a real drag. And it is indeed a never-ending burden of self-discipline, which is why most people opt for a life of very limited honesty and openness and relative closedness, hiding themselves and their maps from the world. It is easier that way. Yet the rewards of the difficult life of honesty and dedication to the truth are more than commensurate with the demands. By virtue of the fact that their maps are continually being challenged, open people are continually growing people. Through their openness they can establish and maintain intimate relationships far more effectively than more closed people. Because they never speak falsely they can be secure and proud in the knowledge that they h
It is far better to be silent than merely to increase the quantity of bad books.
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