To conceal resentment against a person, and appear friendly with him; — Tso Ch'iu-ming was ashamed of such conduct.

Hiding is an act of freedom from the misunderstanding of others, especially in the enclosing world of oppressive secret government and private entities, attempting to name us, to anticipate us, to leave us with no place to hide and grow in ways unmanaged by a creeping necessity for absolute naming, absolute tracking and absolute control. Hiding is a bid for independence, from others, from mistaken ideas we have about ourselves, from an oppressive and mistaken wish to keep us completely safe, completely ministered to, and therefore completely managed. Hiding is creative, necessary and beautifully subversive of outside interference and control. Hiding leaves life to itself, to become more of itself.

I replied that since he was a friend of mine, I could not betray him. Then the court waxed wrath, and the judge talked a great deal about my duty to the state, and society, and other things I did not understand, and bade me tell where my friend had flown. By this time I was becoming wrathful myself, for I had explained my position. “But I choked my ire and held my peace, and the judge squalled that I had shown contempt for the court, and that I should be hurled into a dungeon to rot until I betrayed my friend. So then, seeing they were all mad, I drew my sword and cleft the judge’s skull; then I cut my way out of the court, and seeing the high constable’s stallion tied near by, I rode for the wharfs, where I thought to find a ship bound for foreign parts.

If you wish to feign confusion in order to lure the enemy on, you must first have perfect discipline; if you wish to display timidity in order to entrap the enemy, you must have extreme courage; if you wish to parade your weakness in order to make the enemy over-confident, you must have exceeding strength.”] 18. Hiding order beneath the cloak of disorder is simply a question of subdivision; [See supra, ss. 1.] concealing courage under a show of timidity presupposes a fund of latent energy; [The commentators strongly understand a certain Chinese word here differently than anywhere else in this chapter. Thus Tu Mu says: “seeing that we are favorably circumstanced and yet make no move, the enemy will believe that we are really afraid.”] masking strength with weakness is to be effected by tactical dispositions.

When the judge learned i was sick and unable to come to kourt, he had a fit. He acted like i had gotten sick just to delay the trial.

"Solomon Kane stood forth alone,
grim man of a somber race:
"Worthy of death he well may be,
but the court ye held was a mockery,
"Ye hid your spite in a travesty
where Justice hid her face.

"More of the man had ye been,
on deck your sword to cleanly draw
"Inforthright fury from its sheath,
and openly cleave him to the teeth — "Rather than slink and hide beneath
a hollow word of Law.

They may camouflage their true feelings in ingenious ways: To show that they are not vain, they may purposely pay less attention to dress or be overly modest.

Sometimes the mountain
is hidden from me in veils
of cloud, sometimes
I am hidden from the mountain
in veils of inattention, apathy, fatigue,
when I forget or refuse to go
down to the shore or a few yards
up the road, on a clear day,
to reconfirm
that witnessing presence.

Conceal me what I am, and be my aid for such disguise as haply shall become the form of my intent.

You don’t know what a trial it is to be — like me. I've got to keep my face like steel in the street to keep men from winking at me.

If I could not assume their character, I could at least conceal my own,

And as a general rule, which may make all creditors who are inclined to be severe pretty comfortable in their minds, no men embarrassed are altogether honest, very likely. They conceal something; they exaggerate chances of good luck; hide away the reals state of affairs; say that things are flourishing when they are hopeless; keep a smiling face (a dreary smile it is) upon the verge of bankruptcy — are ready to lay hold of any pretext for delay, or of any money, so as to stave off the inevitable ruin a few days longer.

I pretend not to be a champion of that same naked virtue called truth, to the very outrance. I can consent that her charms be hidden with a veil, were it but for decency's sake.

The height of cleverness is to be able to conceal it.