Though I speak with the tongues of men and of angels, and have not
money, I am become as a sounding brass, or a tinkling cymbal. And
though I have the gift of prophecy, and understand all mysteries,
and all knowledge; and though I have all faith, so that I could
remove mountains, and have not money, I am nothing. And though I
bestow all my goods to feed the poor, and though I give my body to
be burned, and have not money, it profiteth me nothing. Money
suffereth long, and is kind; money envieth not; money vaunteth not
itself, is not puffed up, doth not behave unseemly, seeketh not her
own, is not easily provoked, thinketh no evil; rejoiceth not in
iniquity, but rejoiceth in the truth; beareth all things, believeth
all things, hopeth all things, endureth all things. . . . And now
abideth faith, hope, money, these three; but the greatest of these
is money.

I Corinthians xiii (adapted)

وهنا عاد إلى مذكراته ومضى يكتب: لن يثوروا حتى يعوا، ولن يعوا إلا بعد أن يثوروا.

The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States …