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For the error bred in the bone of each woman and each man craves what it cannot have, not universal love but to be loved alone.

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"The desire forcontinuity of being-loved-alone seems to me "the error bred in the bone" of man. For "there is no one-and-only, as a friend of mine once said in a similar discussion, "there are just one-and-only moments."

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Mine was the unbearable jealousy a cultured pearl must feel toward a genuine one. Or can there be such a thing in this world as a man who is jealous of the woman who loves him, precisely because of her love?

Tis long since I beheld that eye
Which gave me bliss or misery;
And I have striven, but in vain,
Never to think of it again:
For though I fly from Albion,
I still can only love but one.

As some lone bird, without a mate,
My weary heart is desolate;
I look around, and cannot trace
One friendly smile or welcome face,
And ev'n in crowds am still alone,
Because I cannot love but one.

And I will cross the whitening foam,
And I will seek a foreign home;
Till I forget a false fair face,
I ne'er shall find a resting-place;
My own dark thoughts I cannot shun,
But ever love, and love but one.

People say young love or love of the moment isn't real, but I think the only love is the first. Later we hear its fleeting recapitulations throughout our lives, brief echoes of the original theme in a work that increasingly becomes all development, the mechanical elaboration of a crab canon with too many parts.

The truth of the matter is that — by an exorbitant paradox — I never stop believing that I am loved. I hallucinate what I desire. Each wound proceeds less from a doubt than from a betrayal: for only the one who loves can betray, only the one who believes himself loved can be jealous: that the other, episodically, should fail in his being, which is to love me — that is the origin of all my woes. A delirium, however, does not exist unless one wakens from it(there are only retrospective deliriums): one day, I realize what has happened to me: I thought I was suffering from not being loved, and yet it is because I thought I was loved that I was suffering; I lived in the complication of supposing myself simultaneously loved and abandoned. Anyone hearing my intimate language would have had to exclaim, as of a difficult child: But after all, what does he want?

People who love only once in their lives are shallow people. What they call their loyalty, and their fidelity, I call either the lethargy of custom, or their lack of imagination

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