To maximize innovation, maximize the fringes.
Encourage borders, outskirts, and temporary isolation where the voltage of difference can spark the new. The principle of skunk works plays a vital role in the network economy. By definition a network is one huge edge. It has no fixed center. As the network grows it holds increasing opportunities for protected backwaters where innovations can hatch, out of view but plugged in. Once fine-tuned, the innovation can replicate wildly. The global dimensions of the network economy means that an advance can be spread quickly and completely through the globe. The World Wide Web itself was created this way. The first software for the web was written in the relative obscurity of an academic research station in Geneva, Switzerland. Once it was up and running in their own labs in 1991, it spread within six months to computers all around the world.

We have reached the end of one era, and now we don't know what is all around us. Because we're already in a new era, and it is very different from the old one. Science and the world of technology are both changing everything so quickly, even our bodies. So the original ancient culture was present here, but to no avail, at this point in history it has come to stop. It still has some effect, some kind of continuity, but it cannot analyse and reformulate things, it cannot impact things with absolute strength. The age to follow will be full of dangers. It will be full of difficulties. In all likelihood, it will not be a good future for mankind. It is even possible this new era will mean the end of mankind.

In the information-communication civilization of the 21st Century, creativity and mental excellence will become the ethical norm. The world will be too dynamic, complex, and diversified, too cross-linked by the global immediacies of modern (quantum) communication, for stability of thought or dependability of behaviour to be successful.

In modern industrialized countries, networks grew to a complexity that has proved bewildering to the Paleolithic mind we inherited. Our instincts still desire the tiny, united band-networks that prevailed during the hundreds of millennia preceding the dawn of history. Our instincts remain unprepared for civilization.

By indirect proof, the New Economy of the internet was the only way forward. MANIA: SEPTEMBER 1998–MARCH 2000 Dot-com mania was intense but short — 18 months of insanity from September 1998 to March 2000.

I would say that the ability of people to agree on matters of fact not immediately visible — states of affairs removed from them in space and time — ramped up from a baseline of approximately zero to a pretty high level around the time of the scientific revolution and all that, and stayed there and became more globally distributed up through the Cronkite era, and then dropped to zero incredibly quickly when the Internet came along.

Ironically, in an age of instant global connection, my certainty about anything has decreased. Rather than receiving truth from an authority, I am reduced to assembling my own certainty from the liquid stream of facts flowing through the web. Truth, with a capital T, becomes truths, plural. I have to sort the truths not just about things I care about, but about anything I touch, including areas about which I can’t possibly have any direct knowledge. That means that in general I have to constantly question what I think I know. We might consider this state perfect for the advancement of science, but it also means that I am more likely to have my mind changed for incorrect reasons. While hooked into the network of networks I feel like I am a network myself, trying to achieve reliability from unreliable parts. And in my quest to assemble truths from half-truths, nontruths, and some noble truths scattered in the flux, I find my mind attracted to fluid ways of thinking (scenarios, provisional belief, subjective hunches) and toward fluid media like mashups, twitterese, and search. But as I flow through this slippery web of

"The nuclear arms race is over, but the ethical problems raised by nonmilitary technology remain. The ethical problems arise from three "new ages" flooding over human society like tsunamis. First is the Information Age, already arrived and here to stay, driven by computers and digital memory. Second is the Biotechnology Age, due to arrive in full force early in the next century, driven by DNA sequencing and genetic engineering. Third is the Neurotechnology Age, likely to arrive later in the next century, driven by neural sensors and exposing the inner workings of human emotion and personality to manipulation."

Network: Any thing reticulated or decussated, at equal distances, with interstices between the intersections [....]

Reticulated: Made of network; formed with interstitial vacuities.

Over the next three decades, scholars and fans, aided by computational algorithms, will knit together the books of the world into a single networked literature. A reader will be able to generate a social graph of an idea, or a timeline of a concept, or a networked map of influence for any notion in the library. We’ll come to understand that no work, no idea stands alone, but that all good, true, and beautiful things are ecosystems of intertwined parts and related entities, past and present.

The nation was tightly webbed in a net of interlocking data-channels, and a time-traveler from a century ago would have been horrified by the degree to which confidential information had been rendered accessible to total strangers capable of adding two plus two.

More than ever before, zero-sum scenarios where only one party wins often mean, in the long run, that both parties will lose. Win-win has become a necessary reality in a networked world. In a hyper-connected marketplace, cooperation is gaining ground on competition. The game has changed.

Our epoch has been give many nicknames — the Age of Anxiety, the Atomic Age, the Space Age. It might, with equally good reason, be called the Age of Television Addiction, the Age of Soap Opera, the Age of the Disk Jockey.

Your network is your destiny, a reality backed up by many studies in the newly emergent fields of social networking and social contagion theory. We are the people we interact with.