We should tend our freedom wisely.
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We have to prepare to have freedom.
We must plan for freedom, and not only for security, if for no other reason than only freedom can make security more secure.
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The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental or spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
It is up to us in our time to choose, and choose wisely, between the hard but necessary task of preserving peace and freedom, and the temptation to ignore our duty and blindly hope for the best while the enemies of freedom grow stronger day by day.
To tend the earth is always then to tend our destiny, our freedom and our hope.
We have to respect freedom only when it is intended for freedom, not when it strays, flees itself, and resigns itself. A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
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Freedom is what we do with what is done to us
The less the prudence with which others conduct their affairs, the greater the prudence with which we must conduct our own.
We must be free not because we claim freedom, but because we practice it.
The freedom we are looking for is the freedom to be ourselves, to express ourselves. But if we look at our lives we will see that most of the time we do things just to please others, just to be accepted by others, rather than living our lives to please ourselves. That is what has happened to our freedom.
When liberty is mentioned, we must always be careful to observe whether it is not really the assertion of private interests which is thereby designated.
The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day.
Make the best use of what is in our power, and treat the rest in accordance with its nature. And what is its nature? However God decides.
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Let us be poised, and wise, and our own, today. Let us treat men and women well; treat them as if they were real; perhaps they are.
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