This is one of the many reasons that journalism may be the greatest plague we face today — as the world becomes more and more complicated and our minds are trained for more and more simplification.
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The fault I find with our journalism is that it forces us to take an interest in some fresh triviality or other every day, whereas only three or four books in a lifetime give us anything that is of real importance. Suppose that, every morning, when we tore the wrapper off our paper with fevered hands, a transmutation were to take place, and we were to find inside it — oh! I don't know; shall we say Pascal's Pensées?
The fault I find with our journalism is that it forces us to take an interest in some fresh triviality or other every day, whereas only three or four books in a lifetime give us anything that is of real importance.
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View PlansThe daily press is the evil principle of the modern world, and time will only serve to disclose this fact with greater and greater clearness. The capacity of the newspaper for degeneration is sophistically without limit, since it can always sink lower and lower in its choice of readers. At last it will stir up all those dregs of humanity which no state or government can control.
Today’s news consists of aggregates of fragments. Anyone who has taken part in any event that has subsequently appeared in the news is aware of the gross disparity between the actual and the reported events. We also learn frequently of prefabricated and prevaricated evens of a complex nature purportedly undertaken for the purposes wither of suppressing or rigging the news, which in turn perverts humanity’s tactical information resources. All history becomes suspect. Probably our most polluted resource is the tactical information to which humanity spontaneously reflexes.
The simple biggest problem in communication is the illusion that has taken place.
Further, skin in the game creates diversity, not monoculture. Economic insecurity worsens the condition. Journalists are currently in the most insecure profession you can find: the majority live hand to mouth, and ostracism by their friends would be terminal. Thus they become easily prone to manipulation by lobbyists, as we saw with GMOs, the Syrian wars, etc. You say something unpopular in that profession about Brexit, GMOs, or Putin, and you become history. This is the opposite of business where me-tooism is penalized.
Our lives are already significantly more complex than even five years ago. We need to pay attention to far more sources in order to do our jobs, to learn, to parent, or even to be entertained. The number of factors and possibilities we have to attend to rises each year almost exponentially. Thus our seemingly permanently distracted state and our endless flitting from one thing to another is not a sign of disaster, but is a necessary adaptation to this current environment.
For, has not the world come to an awfully sophisticated pass, when, after a certain degree of acquaintance with it, we cannot even put ourselves to death in whole-hearted simplicity?
False fears are a plague, a modern plague!
Indeed, I hope to persuade you that the decline of a print-based epistemology and the accompanying rise of a television-based epistemology has had grave consequences for public life, that we are getting sillier by the minute.
A major fact of our present civilization is that more and more sin becomes collective, and the individual is forced to participate in collective sin.
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View PlansThe greatest challenge facing mankind is the challenge of distinguishing reality from fantasy, truth from propaganda. Perceiving the truth has always been a challenge to mankind, but in the information age (or as I think of it, the disinformation age) it takes on a special urgency and importance.
Cliche is at the root of audience dissatisfaction, and like a plague spread through ignorance, it now infects all story media.
When the obstacles in the world become greater and more complex and seem to be coming from all directions at once, there are two great tendencies in the psyche. One is to simplify and quickly adopt some form of fundamentalism. The other is to accept the multiplicity and the great tension that come from embracing the world as it presents itself.
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