She, Laura, likes to imagine (it's one of her most closely held secrets) that she has a touch of brilliance herself, just a hint of it, though she knows most people probably walk around with similar hopeful suspicions curled up like tiny fists inside them, never divulged. She wonders, while she pushes a cart through the supermarket or has her hair done, it the other women aren't all thinking, to some degree or other, the same thing: Here is the brilliant spirit, the woman of sorrows, the woman of transcendent joys, who would rather be elsewhere, who has consented to perform simple and essentially foolish tasks, to examine tomatoes, to sit under a hair dryer, because it is her art and her duty.
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The especial genius of women I believe to be electrical in movement, intuitive in function, spiritual in tendency.
How the brilliant are often blind.
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You do not seem to realize that beauty is a liability rather
than
an asset - that in view of the fact that spirit creates form
we are justified in supposing
that you must have brains. For you, a symbol of the
unit, stiff and sharp,
conscious of surpassing by dint of native superiority and
liking for everything
self-dependent, anything an
ambitious civilization might produce: for you, unaided, to
attempt through sheer
reserve, to confuse presumptions resulting from
observation, is idle. You cannot make us
think you a delightful happen-so. But rose, if you are
brilliant, it
is not because your petals are the without-which-nothing
of pre-eminence. Would you not, minus
thorns, be a what-is-this, a mere
perculiarity? They are not proof against a worm, the
elements, or mildew;
but what about the predatory hand? What is brilliance
without co-ordination? Guarding the
infinitesimal pieces of your mind, compelling audience to
the remark that it is better to be forgotten than to be re-
membered too violently,
your thorns are the best part of you.
True brilliance is not a function of understanding one’s view of the world and finding order, logic, and spirituality in it. True brilliance is understanding that your view of order, logic, and spirituality is what created your world and therefore being forever capable of changing everything.
A brilliant author or businesswoman or senator or software engineer is brilliant only in tiny bursts. The rest of the time, they’re doing work that most any trained person could do.
She was a genius of sadness, immersing herself in it, separating its numerous strands, appreciating its subtle nuances. She was a prism through which sadness could be divided into its infinite spectrum.
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View PlansLes femmes,” generalized Poirot. “They are marvellous! They invent haphazard — and by miracle they are right. Not that it is that, really. Women observe subconsciously a thousand little details, without knowing that they are doing so. Their subconscious mind adds these little things together — and they call the result intuition.
She was a young person of many theories; her imagination was remarkably active. It had been her fortune to possess a finer mind than most of the persons among whom her lot was cast; to have a larger perception of surrounding facts, and to care for knowledge that was tinged with the unfamiliar...It may be affirmed without delay that She was probably very liable to the sin of self-esteem; she often surveyed with complacency the field of her own nature; she was in the habit of taking for granted, on scanty evidence, that she was right; impulsively, she often admired herself...Every now and then she found out she was wrong, and then she treated herself to a week of passionate humility. After this she held her head higher than ever again; for it was of no use, she had an unquenchable desire to think well of herself. She had a theory that it was only on this condition that life was worth living; that one should be one of the best, should be conscious of a fine organization, should move in the realm of light, of natural wisdom, of happy impulse, of inspiration gracefully chronic.
This woman is beautiful and clever: but how much cleverer she would have become if she were not beautiful!
For with eyes made clear by many tears, and a heart softened by the tenderest sorrow, she recognized the beauty of her sister's life — uneventful, unambitious, yet full of the genuine virtues which 'smell sweet, and blossom in the dust', the self-forgetfulness that makes the humblest on earth remembered soonest in heaven, the true success which is possible to all.
<b>She Was A Phantom of Delight</b>
She was a Phantom of delight
When first she gleam'd upon my sight;
A lovely Apparition, sent
To be a moment's ornament:
Her eyes as stars of twilight fair;
Like twilight's, too, her dusky hair;
But all things else about her drawn
From May-time and the cheerful dawn;
A dancing shape, an image gay,
To haunt, to startle, and waylay.
I saw her upon nearer view,
A Spirit, yet a Woman too!
Her household motions light and free,
And steps of virgin liberty;
A countenance in which did meet
Sweet records, promises as sweet;
A creature not too bright or good
For human nature's daily food,
For transient sorrows, simple wiles,
Praise, blame, love, kisses, tears, and smiles.
And now I see with eye serene
The very pulse of the machine;
A being breathing thoughtful breath,
A traveller between life and death:
The reason firm, the temperate will,
Endurance, foresight, strength, and skill;
A perfect Woman, nobly plann'd
To warn, to comfort, and command;
And yet a Spirit still, and bright
With something of an angel light.
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Perhaps in no minor point does a woman astonish her helpmate more than in the strange power she possesses of believing cajoleries that she knows to be false – except indeed in that of being utterly skeptical on strictures that she knows to be true.
...It often seemed to her that she thought too much about herself, you could have made her blush any day of the year, by telling her she was selfish. She was always planning out her own development, desiring her own perfection, observing her own progress. Her nature had for her own imagination a certain garden-like quality, a suggestion of perfume and murmuring bows, of shady bowers and of lengthening vistas, which made her feel that introspection was, after all, an exercise in the open air, and that a visit to the recesses of one’s mind was harmless when one returned from it with a lapful of roses.
The girl had a certain nobleness of imagination, which rendered her a good many services and played her a great many tricks. She spent half her time in thinking of beauty, bravery, magnanimity; she had a fixed determination to regard the world as a place of brightness, of free expansion, of irresistible action, she thought it would be detestable to be afraid or ashamed. She had an infinite hope that she would never do anything wrong. She had resented so strongly, after discovering them, her mere errors of feeling.
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