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"[V]ictimism is an ideology of the ego. But perhaps ideology is too strong a term; victimism can be seen as a generalized cultural impulse to deny personal responsibility and to obsess on the grievances of the insatiable self. It might even be called a habit of mind, but one with substantial institutional support; a reflex so ingrained that its premises are no longer apparent, nor its radical view of human nature even subject to debate. One need only spend time debating "multiculturalism" on university campuses to realize the truth of Jonathan Swift's remark that it's impossible to reason someone out of something he did not reason himself into in the first place."
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Although victimism can trace its lineage to liberalism, it is not itself liberalism. Nor is it updated Christianity. It militates against ideas of equity, fairness, and process; its natural tone is one of assertion of prerogatives, a demand for reparations.
"Perhaps the finest — and certainly the most eloquent — discussion of the dilemma of victimism is Shelby Steele's The Content of Our Character, in which he describes the central tragedy of relations between blacks and whites. While one's victim status confers a sense of moral innocence and entitlement, Steele writes, "it is a formula that binds the victim to his victimization by linking his power to his status as a victim". As potent as victim politics has proved to be, "It is primarily a victim's power, grounded too deeply in the entitlement derived from past injustice . . ."."
Television is NOT real life. In real life people actually have to leave the coffee shop and go to jobs.