The past exists only in our memories, the future only in our plans. The present is our only reality.

How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.

The past is a ghost, the future is a dream, and all we ever have is now.

The future will soon be a thing of the past.

The future comes slowly, the present flies and the past stands still forever.

There exists only the present instant... a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence.

There are those of us who learn to live completely in the moment. For such people the Past vanishes and the future loses meaning. There is only the Present, which means that two of the three Aalim are surplus to requirements. And then there are those of us who are trapped in yesterdays, in the memory of a lost love, or a childhood home, or a dreadful crime. And some people live only for a better tomorrow; for them the past ceases to exist

The past is already gone, the future is not yet here. There's only one moment for you to live, and that is the present moment

I used to think there was no time like the present. I used to think there was no time <i>but</i> the present. Now I know better — or different, anyway. In the end, the past will always be there. The past is all there is: the present never sticks around for long enough, and the future is anybody’s guess. In time, you always have to hand it to the past. It always gets you in the end.

One world and then another, running like a chain. One world treading on the heels of another world that plodded just ahead. One world’s tomorrow, another world’s today. And yesterday is tomorrow and tomorrow is the past. Except, there wasn’t any past. No past, that was, except the figment of remembrance that flitted like a night-winged thing in the shadow of one’s mind. No past that one could reach. No pictures painted on the wall of time. No film that one could run backward and see what-once-had-been.

Few of us ever live in the present. We are forever anticipating what is to come or remembering what has gone.

Yet, when it comes to it, this moment can be called “present” only in relation to past and future, or to someone to whom it is present. But when there is neither past nor future, and no one to whom this moment is present, what is it? When Fa-ch’ang was dying, a squirrel screeched on the roof. “It’s just this,” he said, “and nothing else.

We never keep to the present. We recall the past; we anticipate the future as if we found it too slow in coming and were trying to hurry it up, or we recall the past as if to stay its too rapid flight. We are so unwise that we wander about in times that do not belong to us, and do not think of the only one that does; so vain that we dream of times that are not and blindly flee the only one that is. The fact is that the present usually hurts. We thrust it out of sight because it distresses us, and if we find it enjoyable, we are sorry to see it slip away. We try to give it the support of the future, and think how we are going to arrange things over which we have no control for a time we can never be sure of reaching.

Let each of us examine his thoughts; he will find them wholly concerned with the past or the future. We almost never think of the present, and if we do think of it, it is only to see what light it throws on our plans for the future. The present is never our end. The past and the present are our means, the future alone our end. Thus we never actually live, but hope to live, and since we are always planning how to be happy, it is inevitable that we should never be so.

"Because I don't live in either my past or my future.I'm interested only in the present".