Envy, after all, comes from wanting something that isn't yours. But grief comes from losing something you've already had.
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Envy, after all, comes from wanting something that isn't yours. But grief comes from losing something you've already had.
With the wise man, what he has does not cease to be enjoyable because some one else has something else. Envy, in fact, is one form of vice, partly moral, partly intellectual, which consists in seeing things never in themselves but only in their relations
Envy is an indicator that alerts you if you’re being honest with yourself. If you can look at someone who has things you don’t and say, “You know what. I really don’t want that,” you know you’re in a good place. If you say you don’t want something but don’t mean it, envy will eat away at you. What it’s telling you is that you really do want it but are afraid to work for it.
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Envy consists in seeing things never in themselves, but only in their relations. If you desire glory, you may envy Napoleon, but Napoleon envied Caesar, Caesar envied Alexander, and Alexander, I daresay, envied Hercules, who never existed.
Envy is the ulcer of the soul.
Make a list of five people you care about, but also feel competitive with. Come up with at least one reason that you’re envious of each one: something they’ve achieved, something they’re better at, something that’s gone well for them. Did that achievement actually take anything away from you? Now think about how it benefitted your friend. Visualize everything good that has come to them from this achievement. Would you want to take any of these things away if you could, even knowing that they would not come to you? If so, this envy is robbing you of joy. Envy is more destructive to you than whatever your friend has accomplished. Spend your energy transforming it.
Natural grief is one thing, distrustful sadness is another, and there is a very great difference between longing for what you have lost and lamenting that you have lost it.
The gap between himself and what he got from envy; great regret.
Now envy and antipathy, passions irreconcilable in reason, nevertheless in fact may spring conjoined like Chang and Eng in one birth. Is Envy then such a monster? Well, though many an arraigned mortal has in hopes of mitigated penalty pleaded guilty to horrible actions, did anybody ever seriously confess to envy? Something there is in it universally felt to be more shameful than even felonious crime. And not only does everybody disown it, but the better sort are inclined to incredulity when it is in earnest imputed to an intelligent man. But since it's lodgement is in the heart and not the brain, no degree of intellect supplies a guarantee against it.
Pay attention to what you envy. Jealousy is an ugly emotion, but it tells the truth. You mostly envy those who have what you desire.
Envy is akin to admiration, and it is the admiration which the rich and powerful excite which secures the perpetuation of aristocracies. Where ten-penny Jack looks with contempt upon nine-penny Joe, the social injustice which makes the masses of the people hewers of wood and drawers of water for a privileged few, has the strongest bulwarks.
fear comes from what you expect, but grief from that which is present.
Whoever possesses something that is at once valuable and fragile is afraid of other people's envy, in so far as he projects on to them the envy he would have felt in their place.
Envy is the central fact of American life.
Envy is ignorance,
Imitation is Suicide.