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I am not a simpleton', he said, 'nor am I a childish old man. I dislike childishness and all such rubbish. I feel nothing but impatience with the people who pretend that the world is other than it is. The world, Lady Slane, is pitiably horrible. It is horrible because it is based upon competitive struggle - and really one does not know whether to call the basis of that struggle a convention or a necessity. Is it some extraordinary delusion, or is it a law of life?

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I have the courage, I believe, to doubt everything; I have the courage, I believe, to fight with everything; but I have not the courage to know anything; not the courage to possess, to own anything. Most people complain that the world is so prosaic, that life is not like romance, where opportunities are always so favorable. I complain that life is not like romance, where one had hard-hearted parents and nixies and trolls to fight, and enchanted princesses to free. What are all such enemies taken together, compared with the pale, bloodless, tenacious, nocturnal shapes with which I fight, and to whom I give life and substance?

How dare you? How dare you create a world in which there is such misery that is not our fault? It's not right. It's utterly, utterly evil. Why should I respect a capricious, mean-minded, stupid god who creates a world which is so full of injustice and pain.

So, what happens in the world is that everybody is fighting somebody. One man is lesser than another man. There is no love, there is no consideration, there is no thought. Each man wants to become somebody. A member of parliament wants to become the leader of the parliament, to become the prime minister, and so on and on and on. There is perpetual fighting, and our society is one constant struggle of one man against another, and this struggle is called the ambition to be something. Old people encourage you to do that. You must be ambitious, you must be something, you must marry a rich man or a rich woman, you must have the right kind of friends. So, the older generation, those who are frightened, those who are ugly in their hearts, try to make you like them, and you also want to be like them because you see the glamour of it all. When the governor comes, everybody bows...

It is difficult to imagine this kind of a new world because our present world is so different. On the whole, our life is too complex, our scholarship too serious, our philosophy too somber, and our thoughts too involved. This seriousness and this involved complexity of our thought and scholarship make the present world such an unhappy one today.

There are some who say the world is evil, and that they wish to depart from this life. For my part, I like the world ! Unless the desire to die is due to a lover's quarrel, I advise the desperate man to have patience for a year. The consolations will come. But if a human being has any other reason to wish to die than this, then let him die, I'm not stopping him. I merely call attention to the fact that one cannot escape this world entirely. The elements of which our body is made belong to the cycle of nature; and as for our soul, it's possible that it might return to limbo, until it gets an opportunity to reincarnate itself. But it would vex me if everybody wanted to have done with life.
To make death easier for people, the Church holds out to them the bait of a better world. We, for our part, confine ourselves
to asking man to fashion his life worthily. For this, it is sufficient for him to conform to the laws of nature. Let's seek inspiration in these principles, and in the long run we'll triumph over religion.

It is not merely that people must die and people must suffer, if not here, then there. But what is dreadful is that the world goes on and people go on being stupidly cruel - in the old ways and all the time.

You will find as you grow older that the first thing needful to make the world a tolerable place to live in is to recognize the inevitable selfishness of humanity. You demand unselfishness from others, which is a preposterous claim that they should sacrifice their desires to yours. Why should they? When you are reconciled to the fact that each is for himself in the world you will ask less from your fellows. They will not disappoint you, and you will look upon them more charitably. Men seek but one thing in life — their pleasure.

Du bist für diese einfache, bequeme, mit so wenigem zufriedene Welt von heute viel zu anspruchsvoll und hungrig, sie speit dich aus, du hast für sie eine Dimension zu viel. Wer heute leben und seines Lebens froh werden will, der darf kein Mensch sein wie du und ich. Wer statt Gedudel Musik, statt Vergnügen Freude, statt Geld Seele, statt Betrieb echte Arbeit, statt Spielerei echte Leidenschaft verlangt, für den ist diese hübsche Welt hier keine Heimat…

Go on, do me in, you bastard cowards, I don't want to live anyway, not in a stinking world like this one.' I told Dim to lay off a bit then, because it used to interest me sometimes to slooshy what some of these starry decreps had to say about life and the world. I said: 'Oh. And what's stinking about it?

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