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What are the consequences of thinking that your intelligence or personality is something you can develop, as opposed to something that is a fixed, deep-seated trait? Let’s first look in on the age-old, fiercely waged debate about human nature and then return to the question of what these beliefs mean for you.

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Another essential personality factor in programming is at least a small dose of humility. Without humility, a programmer is foredoomed to the classic pattern of Greek drama: success leading to overconfidence (hubris) leading to blind self-destruction. Sophocles himself could not frame a better plot (to reveal the inadequacy of our powers) than that of the programmer learning a few simple techniques, feeling that he is an expert, and then being crushed by the irresistible power of the computer (the Deus ex Machina).

People are changed not by exhortations to do things but by experiences... they may be changed by experience, in a way that could never be achieved with mere good advice.

At the end of the day, it doesn’t come down to who has the most talent or intelligence. It comes down to who is willing to make the choices that others are not willing to make. Like who is willing to shoot baskets in the dark when everyone else is sleeping? Who is willing to prepare more for an interview? Who is willing to practice their speech ten times more than anyone else? All are choices we make.

A few modern philosophers … assert that an individual’s intelligence is a fixed quantity, a quantity which cannot be increased. We must protest and react against this brutal pessimism.… With practice, training, and above all, method, we manage to increase our attention, our memory, our judgment and literally to become more intelligent than we were before.

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Is it not fair to say, “The program learned from experience”? Your immediate objection is that there was a program telling the machine how to learn. But when you take a course in Euclidean geometry, is not the teacher putting a similar learning program into you? Poorly, to be sure, but is that not, in a real sense, what a course in geometry is all about? You enter the course and cannot do problems; the teacher puts into you a program and at the end of the course you can solve such problems. Think it over carefully. If you deny the machine learns from experience because you claim the program was told (by the human programmer) how to improve its performance, then is not the situation much the same with you, except you are born with a somewhat larger initial program compared to the machine when it leaves the manufacturer’s hands? Are you sure you are not merely “programmed” in life by what chance events happen to you?

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