Justice is the application of previously decided and accepted norms of conduct and the rules for their examination and dispute. It is as imperfect as any other institution. But a dispassionate, considerate, supportable, and moral resolution of differences is the goal toward which it aspires.

Justice is the very last thing of all wherewith the universe concerns itself. It is equilibrium that absorbs its attention; and what we term justice is truly nothing but this equilibrium transformed, as honey is nothing but a transformation of the sweetness found in the flower. Outside man there is no justice; within him injustice cannot be.

Justice is the central star which governs societies, the pole around which the political world revolves, the principle and the regulator of all transactions. Nothing takes place between men save in the name of right; nothing without the invocation of justice. Justice is not the work of the law: on the contrary, the law is only a declaration and application of justice in all circumstances where men are liable to come in contact. If, then, the idea that we form of justice and right were ill-defined, if it were imperfect or even false, it is clear that all our legislative applications would be wrong, our institutions vicious, our politics erroneous: consequently there would be disorder and social chaos.
This hypothesis of the perversion of justice in our minds, and, as a necessary result, in our acts, becomes a demonstrated fact when it is shown that the opinions of men have not borne a constant relation to the notion of justice and its applications; that at different periods they have undergone modifications: in a word, that there has been progress in ideas. Now, that is what history proves by the most overwhelming testimony.

JUSTICE, n. A commodity which is a more or less adulterated condition the State sells to the citizen as a reward for his allegiance, taxes and personal service.

The happiness of society is the end of government.

Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.

Justice is truth in action.

Justice. To be ever ready to admit that another person is something quite different from what we read when he is there (or when we think about him). Or rather, to read in him that he is certainly something different, perhaps something completely different from what we read in him.
Every being cries out silently to be read differently.

Justice is my being allowed to do whatever I like. Injustice is whatever prevents my doing so.

Justice is the application of previously decided and accepted norms of conduct and the rules for their examination and dispute.

The end of Law is not to abolish or restrain, but to preserve and enlarge Freedom: For in all the states of created beings capable of Laws, where there is no law, there is no Freedom.

The best is to do injustice without paying the penalty; the worst is to suffer it without being able to take revenge. Justice is a mean between these two extremes. People value it not because it is a good but because they are too weak to do injustice with impunity.

Justice looks for no prize and no price; it is sought for itself, and is at once the cause and meaning of all the virtues. . . . The worst kind of injustice is to look for profit from injustice.

Without injustices,
the name of justice
would mean what?