Voting for the lesser of two evils is still voting for evil. Next time, go all out and write in Lucifer on the ballot.
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Sometimes the only choice is the lesser of two evils.
I'd rather vote for something I want and not get it than vote for something I don't want, and get it.
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View PlansEvil, then consists essentially in the choice of what is lower in preference to what is higher.
remember: the enemy gets a vote.
I don’t see any point in trying to equate one evil with another, or to assign some stupid scale of values. They’re both awful! Would
But we’re at a place in our political history when passing legislation through the House with bipartisan support is considered by some folks a greater evil than the problem it’s intended to solve.
Is it better for a man to have chosen evil than to have good imposed upon him?
Better the devil you know.
I wonder why the only choice is twixt two devils, tho.
If you are part of a society that votes, then do so. There may be no candidates and no measures you want to vote for ... but there are certain to be ones you want to vote against. In case of doubt, vote against. By this rule you will rarely go wrong.
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You're worse than evil. You're <i>inefficient</i>.
These people look upon inequality as upon an evil. They do not assert that a definite
degree of inequality which can be exactly determined by a judgment free of any
arbitrariness and personal evaluation is good and has to be preserved unconditionally.
They, on the contrary, declare inequality in itself as bad and merely contend that a
lower degree of it is a lesser evil than a higher degree in the same sense in which a
smaller quantity of poison in a man’s body is a lesser evil than a larger dose. But if
this is so, then there is logically in their doctrine no point at which the endeavors
toward equalization would have to stop. Whether one has already reached a degree of
inequality which is to be considered low enough and beyond which it is not necessary
to embark upon further measures toward equalization is just a matter of personal
judgments of value, quite arbitrary, different with different people and changing in the
passing of time. As these champions of equalization appraise confiscation and
“redistribution” as a policy harming only a minority, viz., those whom they consider
to be “too” rich, and benefiting the rest — the majority — of the people, they cannot
oppose any tenable argument to those who are asking for more of this allegedly
beneficial policy. As long as any degree of inequality is left, there will always be
people whom envy impels to press for a continuation of the equalization policy.
Nothing can be advanced against their inference: If inequality of wealth and incomes
is an evil, there is no reason to acquiesce in any degree of it, however low;
equalization must not stop before it has completely leveled all individuals’ wealth and
incomes.
In reality, there is no such thing as not voting: you either vote by voting, or you vote by staying home and tacitly doubling the value of some Diehard's vote.
Under bad governments, equality is only apparent and illusory: it serves to only keep the pauper in his poverty and the rich man in the position he has usurped.
Active evil is better than passive good
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