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A curse. Been in our family for generations. The Lees have always been perverts. I shall never forget the unspeakable horror that froze the lymph in my glands — the lymph glands that is, of course — when the baneful word seared my reeling brain: <b>I was a homosexual</b>. I thought of the painted, simpering female impersonators I'd seen in a Baltimore nightclub. Could it be possible I was one of those subhuman things? I walked the streets in a daze like a man with a light concussion — just a minute, Doctor Kildare, this isn't your script. I might well destroyed myself, ending an existence which seemed to offer nothing but grotesque misery and humiliation. Nobler, I thought, to die a man than live on, a sex monster. It was a wise old queen — Bobo, we called her — who taught me that I had a duty to live and bear my burden proudly for all to see, to conquer prejudice and ignorance and hate with knowledge and sincerity and love.

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"A curse. Been in our family for generations. The Lees have always been perverts. I shall never forget the unspeakable horror that froze the lymph in my glands when the baneful word seared my reeling brain — I was a homosexual. I thought of the painted simpering female impersonators I'd seen in a Baltimore nightclub. Could it be possible I was one of those subhuman things? I walked the streets in a daze like a man with a light concussion. I would've destroyed myself. And a wise old queen — Bobo, we called her — taught me that I had a duty to live and bear my burden proudly for all to see. Poor Bobo came to a sticky end - he was riding in the Duke Devanche's Hispano Suissa when his falling hemorrhoids blew out of the car and wrapped around the rear wheel. He was completely gutted leaving an empty shell sitting there on the giraffe skin upholstry. Even the eyes and the brain went with a horrible "shlupping" sound. The Duke says he would carry that ghastly "shlup" with him to his mausoleum."

The concept that really gets the goat of the gay-hater, the idea that really spins their melon and sickens their stomachs is that most terrible and terrifying of all human notions, love.
That one can love another of the same gender, that is what the homophobe really cannot stand. Love in all eight tones and all five semitones of the world's full octave.
Love as Agape, Eros and Philos; love as infatuation, obsession and lust; love as torture, euphoria, ecstasy and oblivion (this is beginning to read like a Calvin Klein perfume catalogue); love as need, passion and desire.

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"Sometime the witch hunting takes on atrocious dimensions — the Nazi persecution of Jews, the Salem witch trials, the Ku Klux Klan scapegoating of blacks. Notice, however, that in all such cases the persecutor hates the persecuted for precisely those traits that the persecutor displays with a glaringly uncivilized fury. At other times, the witch hunt appears in less terrifying proportions — the cold war fear of a "Commie under every bed," for instance. And often, it appears in comic form — the interminable gossip about everybody else that tells you much more about the gossiper than about the object of gossip. But all of these are instances of individuals desperate to prove that their own shadows belong to other people.

Many men and women will launch into tirades about how disgusting homosexuals are. Despite how decent and rational they otherwise try to behave, they find themselves seized with a loathing of any homosexual, and in an emotional outrage will advocate such things as suspending gay civil rights (or worse). But why does such an individual hate homosexuals so passionately? Oddly, he doesn’t hate the homosexual because he is homosexual; he hates him because he sees in the homosexual what he secretly fears he himself might become. He is most uncomfortable with his own natural, unavoidable, but minor homosexual tendencies, and so projects them. He thus comes to hate the homosexual inclinations in other people — but only because he first hates them in himself.

And so, in one form or another, the witch hunt goes. We hate people "because," we say, they are dirty, stupid, perverted, immoral.... They might be exactly what we say they are. Or they might not. That is totally irrelevent, however, because we hate them only if we ourselves unknowingly possess the despised traits ascribed to them. We hate them because they are a constant reminder of aspects of ourselves that we are loathe to admit.
We are starting to see an important indicator of projection. Those item

At thirteen, I was so paralyzed with self-consciousness that sometimes I'd get home from school and realize I hadn't spoken out loud all day. Later, I would blame my social awkwardness on my homosexuality. But now I speculate that being a lesbian actually saved me... If it weren't for the unconventionality of my desires, my mind might never have been forced to reckon with my body.

(Chastity speaking of the torments of Love)

For no no vsuall fire, no vsuall rage
It is, ô Nurse, which on my life doth feed,
And suckes the bloud, which from my hart doth bleed.
But since thy faithfull zeale lets me not hyde
My crime, (if crime it be) I will it reed.
Nor Prince, nor pere it is, whose loue hath gryde
My feeble brest of late, and launched this wound wyde.

Nor man it is, nor other liuing wight:
For then some hope I might vnto me draw,
But th’only shade and semblant of a knight,
Whose shape or person yet I neuer saw,
Hath me subiected to loues cruell law:
The same one day, as me misfortune led,
I in my fathers wondrous mirrhour saw,
And pleased with that seeming goodly-hed,
Vnwares the hidden hooke with baite I swallowed.

Sithens it hath infixed faster hold
Within my bleeding bowels, and so sore
Now ranckleth in this same fraile fleshly mould,
That all mine entrailes flow with poysnous gore.
And th’vlcer groweth daily more and more;
Ne can my running sore find remedie,
Other then my hard fortune to deplore,
And languish as the leafe falne from the tree,
Till death make one end of my dayes and miserie.

Daughter (said she) what need ye be dismayd,
WHY MAKE YE SUCH A MONSTER OF YOUR MIND?
Of much more vncouth thing I was affrayd;
Of filthy lust, contrarie vnto kind:
But this affection nothing straunge I find;
For who with reason can you aye reproue,
To loue the semblant pleasing most your mind,
And yield your heart, whence ye cannot remoue?
No guilt in you, but in the tyranny of loue.

No matter that information abounds that lets the public know that gay males come from two-parent homes and can be macho and women-hating, misguided assumptions about what makes a male gay still flourish. Every day boys who express feelings are psychologically terrorized, and in extreme cases brutally beaten, by parents who fear that a man of feeling must be homosexual. Gay men share with straight men the same notions about acceptable masculinity.

I knew I was different. I thought that I might be gay or something because I couldn't identify with any of the guys at all. None of them liked art or music. They just wanted to fight and get laid. It was many years ago but it gave me this real hatred for the average American macho male.

to whatever extent the Hell’s Angels may or may be latent sadomasochists or repressed homosexuals is to me — after nearly a year in the constant company of outlaw motorcyclists — almost entirely irrelevant. There are literary critics who insist that Ernest Hemingway was a tortured queer and that Mark Twain was haunted to the end of his days by a penchant for interracial buggery. It is a good way to stir up a tempest in the academic quarterlies, but it won’t change a word of what either man wrote, nor alter the impact of their work on the world they were writing about. Perhaps Manolete was a hoof fetishist, or suffered from terrible hemorrhoids as a result of long nights in Spanish horn parlors…but he was a great matador, and it is hard to see how any amount of Freudian theorizing can have the slightest effect on the reality of the thing he did best.

In the South you are ashamed of being a virgin. Boys. Men. They lie about it. Because it means less to women, Father said. He said it was men invented virginity not women. Father said it's like death: only a state in which the others are left and I said, But to believe it doesn't matter and he said, That's what's so sad about anything: not only virginity and I said, Why couldn't it have been me and not her who is unvirgin and he said, That's why that's sad too; nothing is even worth the changing of it...

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