That which the external world perceives as quite motionless has the appearance of being quite at rest. However much it may change, in relation to the external world it always stays at rest. This principle governs all self-modifications. That is why the beautiful appears so much at rest. Everything beautiful is a self-illuminated, perfect individual.

Wherever two human beings are alive, together, and happy, there is the center of the world.

Retire to the center of your being, which is calmness.

To a mind that is still, the entire universe surrenders.

The world is material. We are always in a certain place. Now I am here.

It does not matter much what happens, for ultimately the return to balance and harmony is inevitable. The heart of things is at peace.

To a mind that is still the whole universe surrenders.

For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us.

The central point of the world is the point where stillness and movement are together. Movement is time, but stillness is eternity. Realizing how this moment of your life is actually a moment of eternity, and experiencing the eternal aspect of what you’re doing in the temporal experience — this is the mythological experience. So is the central mountain of the world Jerusalem? Rome? Benares? Lhasa? Mexico City?

Everything is the way it is because we've all agreed that's the way it is.

"The Divine nature is Rest," he says in one of the German discourses; and in the Latin fragments we find: "God rests in Himself, and makes all things rest in Him."

The center is everywhere

For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest.

With no desire, at rest and still, All things go right as of their will.