There is the buried language and there is the individual vocabulary, and the process of poetry is one of excavation and of self-discovery. Tonally the individual voice is a dialect; it shapes its own accent, its own vocabulary and melody in defiance of an imperial concept of language, the language of Ozymandias, libraries and dictionaries, law courts and critics, and churches, universities, political dogma, the diction of institutions. Poetry is an island that breaks away from the main.

When I am writing, I am trying to find out who I am, who we are, what we're capable of, how we feel, how we lose and stand up, and go on from darkness into darkness. I'm trying for that. But I'm also trying for the language. I'm trying to see how it can really sound. I really love language. I love it for wate it does for us, how it allows us to explain the pain and the glory, the nuances and delicacies of our existence. And then it allows us to laugh, allows us to show wit. Real wit is shown in language. We need language.

I wanted my own words. But the ones I use have been dragged through I don't know how many consciences.

I thought that to write of my own experiences would require a translation out of the crude patois of actual slow suffering — mean, scattered thoughts and transfusion-slow boredom — into the tidy couplets of brisk, beautiful sentiment, a way of at once elevating and lending momentum to what I felt.

Poetry remakes and prolongs language; every poetic language begins by being a secret language, that is, the creation of a personal universe, of a completely closed world. The purest poetic act seems to re-create language from an inner experience that … reveals the essence of things.

This is my attempt to make sense of the period that followed, weeks and then months that cut loose any fixed idea I had ever had about death, about illness, about probability and luck, about good fortune and bad, about marriage and children and memory, about grief, about the ways in which people do and do not deal with the fact that life ends, about the shallowness of sanity, about life itself. I have been a writer my entire life. As a writer, even as a child, long before what I wrote began to be published, I developed a sense that meaning itself was resident in the rhythms of words and sentences and paragraphs, a technique for withholding whatever it was I thought or believed behind an increasingly impenetrable polish. The way I write is who I am, or have become, yet this is a case in which I wish I had instead of words and their rhythms a cutting room, equipped with an Avid, a digital editing system on which I could touch a key and collapse the sequence of time, show you simultaneously all the frames of memory that come to me now, let you pick the takes, the marginally different expressions, the variant readings of the same lines. This is a case in which I need more than words to find the meaning. This is a case in which I need whatever it is I think or believe to be penetrable, if only for myself.

Poetry is the language of a state of crisis.

Now, what I sing they ain't got it in the right way- not in the way I meant it. I am a kind of poet- what do you call it that makes poetry? I can't read it, but I can make it.

I wrote too many poems in a language I did not yet know how to speak.

I try to use words, whether in prose or poetry, that people can understand, that make them feel in an intense way. I'm a writer, that's what I do.

The poet, by composing poems, uses a language that is neither dead nor living, that few people speak, and few people understand … We are the servants of an unknown force that lives within us, manipulates us, and dictates this language to us.

I
study and read poems and try to put
myself in them.

I had many things to say, I did not have the words to say them. Painfully aware of my limitations, I watched helplessly and language became an obstacle. It became clear that it would be necessary to invent a new language... I would pause at every sentence, and start over and over again. I would conjure up other verbs, other images, other silent cries. It still was not right. But what exactly was “it”? “It” was something elusive, darkly shrouded for fear of being usurped, profaned. All the dictionary had to offer seemed meager, pale, lifeless.

Every poet... finds himself born in the midst of prose. He has to struggle from the littleness and obstruction of an actual world into the freedom and infinitude of an ideal.