The gap between himself and what he got from envy; great regret.
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Envy, after all, comes from wanting something that isn't yours. But grief comes from losing something you've already had.
Envy, bitter envy, was permeating his soul drop by drop, like a poison that tainted all his pleasures and made his life hateful.
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One touch of regret- not the canny substitute but the true regret from the heart- would have made him a different man, and the British Empire a different institution.
. . . Moon-Watcher felt the first faint twinges of a new and potent emotion. It was a vague and diffuse sense of envy — of dissatisfaction with his life. He had no idea of its cause, still less of its cure; but discontent had come into his soul, and he had taken one small step toward humanity.
Above all he is jealous of his own self-respect; this is his most valued possession and it would be a real loss to him were he to acquire the respect of others at the expense of his own.
There is a time in every man’s education when he arrives at the conviction that envy is ignorance; that imitation is suicide...
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Envy is the ulcer of the soul.
When I think of the Crucifixion, I commit the sin of envy.
With the wise man, what he has does not cease to be enjoyable because some one else has something else. Envy, in fact, is one form of vice, partly moral, partly intellectual, which consists in seeing things never in themselves but only in their relations
...no one is able to produce a great work of art without experience, nor achieve a worldly position immediately, nor be a great lover at the first attempt; and in the interval between initial failure and subsequent success, in the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation. We suffer because we cannot spontaneously master the ingredients of fulfilment.
Now envy and antipathy, passions irreconcilable in reason, nevertheless in fact may spring conjoined like Chang and Eng in one birth. Is Envy then such a monster? Well, though many an arraigned mortal has in hopes of mitigated penalty pleaded guilty to horrible actions, did anybody ever seriously confess to envy? Something there is in it universally felt to be more shameful than even felonious crime. And not only does everybody disown it, but the better sort are inclined to incredulity when it is in earnest imputed to an intelligent man. But since it's lodgement is in the heart and not the brain, no degree of intellect supplies a guarantee against it.
He felt the inability to grieve as a terrible flaw.
"There is no point in keeping vengeance or stubbornness. These things" -he sighed- "these things I so regret in my life. Pride. Vanity. Why do we do the things we do?
Morrie Schwartz"
It struck him as a bit unfair that, at the age of eight, he should have manifested the same sense of solitude that haunted him at forty-three.
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