And this is the strangest of all paradoxes of the human adventure; we live inside all experience, but we are permitted to bear witness only to the outside. Such is the riddle of life and the story of the passing of our days.

The awareness of being a child of God tends to stabilize the ego and results in a new courage, fearlessness, and power. I have seen it happen again and again.

The crucial question, then, is this: Is there any help to be found in the religion of Jesus that can be of value here? It is utterly beside the point to examine here what the religion of Jesus suggests to those who would be helpful to the disinherited. That is ever in the nature of special pleading. No man wants to be the object of his fellow’s pity. Obviously, if the strong put forth a great redemptive effort to change the social, political, and economic arrangements in which they seem to find their basic security, the whole picture would be altered. But this is apart from my thesis. Again the crucial question: Is there any help to be found for the disinherited in the religion of Jesus? Did Jesus deal with this kind of fear? If so, how did he do it? It is not merely, What did he say? even though his words are the important clues available to us. An analysis of the teaching of Jesus reveals that there is much that deals with the problems created by fear. After his temptation in the wilderness Jesus appeared in the synagogue and was asked to read the lesson. He chose to read from the prophet Isaiah the words which he declared as his fulfillment: The Spirit of the Lord is upon me, because he hath anointed me … to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book.… And he began to say unto them, This day is this scripture fulfilled in your ears.