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"Riches and rank have no necessary connection with genuine gentlemanly qualities. The poor man with rich spirit is in all ways superior to the rich man with a poor spirit. To borrow St. Paul's words, the former is as "having nothing, yet possessing all things," while the other, though possessing all things has nothing. Only the poor in spirit are really poor. He who has lost all, but retains his courage, cheerfulness, hope, virtue, and self respect, is still rich."

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"I have used the illustration of soap and hot water; one can imagine he is actually watching the scrubbing process, seeing the proletarian Founder emerging all new and respectable under the brush of this capitalist professor. The professor has a rule all his own for reading the scriptures; he tells us that when there are two conflicting sayings, the rule of interpretation is that "the more spiritual is to be preferred." Thus, one gospel makes Jesus say: "Blessed are ye poor." Another gospel makes Jesus say: "Blessed are ye poor in spirit." The first one is crude and literal; obviously the second must be what Jesus meant! In other words, the professor and his church have made for their economic masters a treacherous imitation virtue to be taught to wage-slaves, a quality of submissiveness, impotence, and futility, which they call by the name of "spirituality". This virtue they exalt above all others, and in its name they cut from the record of Jesus everything which has relation to the realities of life!"

A poor man is not disposed to quick and high resentment when he is among the rich: he is apt to yield to others, for he knows others are above him: he is not stiff and self-willed; he is patient with hard fare; he expects no other than to be despised, and takes it patiently; he does not take it heinously that he overlooked and but little regarded; he is prepared to be in a lowly place; he readily honours his superiors; he takes reproofs quietly; he readily honours others as above him; he easily yields to be taught, and does not claim much to his understanding and judgment; he is not over nice or humoursome, and has his spirit subdued to hard things; he is not assuming, nor apt to take much upon him, but it is natural for him to be subject to others. Thus it is with the humble Christian.

God has not created poverty; it is we who have created it. Before God, all of us are poor . — MOTHER TERESA Blessed are the poor in spirit, for theirs is the kingdom of heaven . — JESUS, MATTHEW 5:3 RSV Poverty doesn't only consist of being hungry for bread, but rather it is a tremendous hunger for human dignity. We need to love and to be somebody for someone else. This is where we make our mistake and shove people aside. Not only have we denied the poor a piece of bread, but by thinking that they have no worth and leaving them abandoned in the streets, we have denied them the human dignity that is rightfully theirs as children of God.

When we think ourselves so utterly helpless and worthless, we are too ready to fear that the Lord will therefore reject us; whereas, in truth, such a poverty of spirit is the best mark we can have of an interest in His promises and care.

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Whenever we meet disappointment and sickness and trouble, my boy, let us thank Him for having brought us this hour, and let us not forget meekness, for it is written: 'On this man will I look, even on him who is poor and sorrowful and who trembleth at My word.

Men who are “poor but joyful” or “rich but loving the rites” are larger in mind and spirit than those who are merely holding on to their integrity by not being ingratiating when poor or arrogant when rich.

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