Indeed, the central thesis of our book — a simple yet nonstandard idea — is that the spotting of analogies pervades every moment of our thought, thus constituting thought’s core.
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Analogy pervades all our thinking,
All perception of truth is the detection of an analogy.” — HENRY DAVID THOREAU
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If categorization is central to thinking, then what mechanism carries it out? Analogy is the answer.
We should have great respect for what seem like the most mundane of analogies, for when they are examined, they often can be seen to have sprung from, and to reveal, the deepest roots of human cognition.
We claim that cognition takes place thanks to a constant flow of categorizations, and that at the base of it all is found, in contrast to classification (which aims to put all things into fixed and rigid mental boxes), the phenomenon of categorization through analogy-making, which endows human thinking with its remarkable fluidity.
the “guiding idea” of his work was to find “the commonality of themes in world myths, pointing to a constant requirement in the human psyche for a centering in terms of deep principles.
Deep analogical thinking is the practice of recognizing conceptual similarities in multiple domains or scenarios that may seem to have little in common on the surface. It is a powerful tool for solving wicked problems, and Kepler was an analogy addict, so Gentner is naturally very fond of him.
"TRUTH."
"Maybe there is a universal truth embedded in everyone's soul. Maybe we all have the same story hiding inside, like a shared constant in our DNA. Maybe this collective TRUTH is responsible for the similarity in all of our stories."
"Truth has power. And if we all gravitate toward similar ideas, mabe we do so because those ideas are true...written deep within us. And when we hear the truth, even if we don't understand it, we feel that truth resonate within us...vibrating with our unconscious wisdom.Perhaps the truth is not learned by us, but rather, the truth is re-called...re-membered...re-cognized...as that which is already inside us."
Although our modern way of thinking has, of course, changed a great deal relative to the ancient one, the two have had one key feature in common: i.e. they are both generally ‘blinkered’ by the notion that theories give true knowledge about ‘reality as it is’. Thus, both are led to confuse the forms and shapes induced in our perceptions by theoretical insight with a reality independent of our thought and our way of looking.
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The thought is the significant proposition
His most important idea is that we should question the source of our beliefs, not the belief itself. Because most of our beliefs are based on our or other people’s perception.
And one of my firmest conclusions is that we always think by seeking and drawing parallels to things we know from our past, and that we therefore communicate best when we exploit examples, analogies, and metaphors galore, when we avoid abstract generalities, when we use very down-to-earth, concrete, and simple language, and when we talk directly about our own experience.
Certain ideas overwhelm us by their simplicity.
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The human mind delights in finding pattern — so much so that we often mistake coincidence or forced analogy for profound meaning. No other habit of thought lies so deeply within the soul of a small creature trying to make sense of a complex world not constructed for it.
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