To come to know that nothing is good, nothing is bad, is a turning point; it is a conversion. You start looking in; the outside reality loses meaning. The social reality is a fiction, a beautiful drama; you can participate in it, but then you don’t take it seriously. It is just a role to be played; play it as beautifully, as efficiently, as possible. But don’t take it seriously, it has nothing of the ultimate in it.
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Nothing is good. Nothing is bad. When this dawns in your consciousness, suddenly you are together,all fragments have disappeared into one unity. You are crystallized,you are centered. This is one of the greatest contributions of Eastern consciousness to the world
There is nothing either good or bad, but thinking makes it so.
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There is nothing either good or bad,” said Shakespeare, “but thinking makes it so.
There was neither good nor bad there. There were just facts. It was life.
Nothing is as good or as bad as it seems.
Nothing is as good as it seems, and nothing is as bad as it seems. Somewhere in between lies realty.
There is good and bad in all things. We find what we expect to find. We see what we expect to see. I have learned that if I tilt my head just right and squint, the world outside is beautiful.
Everyone tries to create a world he can live in, and what he can't use he often can't see. But the real world is already created, and if your fabrication doesn't correspond, then even if you feel noble and insist on there being something better than what people call reality, that better something needn't try to exceed what, in its actuality, since we know it so little, may be very surprising. If a happy state of things, surprising; if miserable or tragic, no worse than what we invent.
Nothing good is a miracle, nothing lovely is a dream.
Something my life has taught me is not to see things in black and white. People are neither all good nor all bad.
Nothing is in reality either pleasant or unpleasant by nature but all things become so through habit.
Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible. Suppose yourself in a large cinema, sitting at first in the back row, and gradually moving up, row by row, until your nose is almost pressed against the screen. Gradually the stars' faces dissolve into dancing grain; tiny details assume grotesque proportions; the illusion dissolves - or rather, it becomes clear that the illusion itself is reality.
In heaven, everything is good; in hell, everything bad. In the world, since it lies between the two, you find both. We are placed between two extremes, and so participate in both. Good and bad luck alternate; not all is happy, nor all hostile. This world is a zero: on its own, it's worth nothing; joined to heaven, a great deal. Indifference to its variety constitutes good sense - the wise are never surprised. Our life is arranged like a play, everything will be sorted out in the end. Take care, then, to end it well.
Life is sometimes life and sometimes only a drama, and one must learn to distinguish tother from which.
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