But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” 1 Samuel 16:7

Why then does he seem great to you? It is because you are measuring the pedestal along with the man. A dwarf is not tall, though he stand upon a mountain-top; a colossal statue will still be tall, though you place it in a well. This is the error under which we labour; this is the reason why we are imposed upon: we value no man at what he is, but add to the man himself the trappings in which he is clothed. But when you wish to inquire into a man's true worth, and to know what manner of man he is, look at him when he is naked; make him lay aside his inherited estate, his titles, and the other deceptions of fortune; let him even strip off his body. Consider his soul, its quality and its stature, and thus learn whether its greatness is borrowed, or its own.

Men judge more from appearances than reality. All men have eyes, but few have the gift of penetration.
Everyone sees your exterior, but few can
discern what you have in your heart.

Majnun may gaze at Layla‘s beauty, but this Layla is only a mirror […] God with Majnun‘s eye looks upon His own beauty in Layla, and through Majnun He loves Himself.

Beware, so long as you live, of judging men by their outward appearance.

Look not at the face, young girl, look at the heart. The heart of a handsome young
man is often deformed. There are hearts in which love does not keep. Young girl, the
pine is not beautiful; it is not beautiful like the poplar, but it keeps its foliage in
winter.

Don't judge men's wealth or godliness by their Sunday appearance.

Elpino. But since the greatness of God lieth not at all in corporeal size (not to mention that our world doth add nothing to him) so also we should not conceive the greatness of his image to consist in the greater or lesser extent of the size thereof.

Don’t judge the way other people connect to God; to each his own way and his own prayer.

God does not take us at our word. He looks deep into our hearts. It is not the ceremonies or rituals that make a difference, but whether our hearts are sufficiently pure or not.

One problem with Yahweh, as they used to say in the old Christian Gnostic texts, is that he forgot he was a metaphor. He thought he was a fact. And when he said, “I am God,” a voice was heard to say, “You are mistaken, Samael.” “Samael” means “blind god”: blind to the infinite Light of which he is a local historical manifestation. This is known as the blasphemy of Jehovah — that he thought he was God.

To understand the heart and mind of a person, look not at what he has already achieved, but at what he aspires to.

Just because a man is dressed in a clean white robe does not mean his heart and hands are clean. Any man who neglects his conscience is a dangerous animal. Never judge a man by his image. Images can be bought or produced by any Hollywood producer, marketing team or fleet of stylists. Even kids know how to wear amazing costumes for Halloween. Always judge a man by the coloring of his heart and only his heart. Truth can be found in his record of actions, not intentions.

His very person and appearance were such as to strike the attention of the most casual observer. In height he was rather over six feet, and so excessively lean that he seemed to be considerably taller. His eyes were sharp and piercing, save during those intervals of torpor to which I have alluded; and his thin, hawk-like nose gave his whole expression an air of alertness and decision. His chin, too, had the prominence and squareness which mark the man of determination. His hands were invariably blotted with ink and stained with chemicals, yet he was possessed of extraordinary delicacy of touch, as I frequently had occasion to observe when I watched him manipulating his fragile philosophical instruments.

"The gods attend to great matters; they neglect small ones," Cicero maintains. According to Aristotle, the gods are not concerned at all with the dispensation of good and bad fortune or external things. To the prophet, however, no subject is as worthy of consideration as the plight of man. Indeed, God Himself is described as reflecting over the plight of man rather than as contemplating eternal
ideas. His mind is preoccupied with man, with the concrete actualities of history rather than with the timeless issues of thought. In the prophet's message nothing that has bearing upon good and evil is small or trite in the eyes of God.