For what is the self-complacent man but a slave to his own self-praise.

He only profits from praise who values criticism.

Man only honors what he conquers or defends.

He who despises himself esteems himself as a self-despiser.

The visionary lies to himself, the liar only to others.

...There's nothing kills a man so soon as having nobody to find fault with but himself.

People ask you for criticism, but they only want praise.

He who forgives readily only invites offense.

man lies to himself a lot.

"Only self-hatred could lead him to ruin himself because his heart was "broken.

For if it's all the rest of us who are killed by the suicide, it's himself whom the murderer kills; only he has to do is over, and over, and over.

The man who lies to himself can be more easily offended than anyone else. You know it is sometimes very pleasant to take offense, isn't it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill — he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it.

Let us be exhorted to exalt God alone, and ascribe to him all the glory of redemption. Let us endeavour to obtain, and increase in, a sensibleness of our great dependence, to have our eye on him alone, to mortify a self-dependent and self-righteous disposition. Man is naturally exceeding prone to exalt himself, and depend on his own power of goodness; as though from himself he must expect happiness. He is prone to have respect to enjoyments alien from God and his Spirit, as those in which happiness is to be found. But this doctrine should teach us to exalt God alone: as by trust and reliance, so by praise. Let him that glorieth, glory in the Lord. Hath any man hope that he is converted, and sanctified, and that his mind is endowed with that true excellency and spiritual beauty? That his sins are forgiven, and he received into God’s favour, and exalted to the honour and blessedness of being his child, and an heir of eternal life? Let him give God all the glory; who alone makes him to differ from the worst of men in this world, or the most miserable of the damned in hell. Hath any man much comfort and strong hope of eternal life, let not his hope lift him up, but to dispose him the more to abase himself, to reflect on his own exceeding unworthiness of such a favour, and to exalt God alone. Is any man eminent in holiness, and abundant in good works, let him take nothing of the glory of it to himself, but ascribe it to him whose ‘workmanship we are, created in Christ Jesus unto good works.

He who allows himself to be insulted deserves to be.