True love is like ghosts which many believe in, but few have seen.

I think Kwan intended to show me the world is not a place but the vastness of the soul. And the soul is nothing more than love, limitless, endless, all that moves us toward knowing what is true. I once thought love was supposed to be nothing but bliss. I now know it is also worry and grief, hope and trust. And believing in ghosts — that's believing that love never dies. If people we love die, then they are lost only to our ordinary senses. If we remember, we can find them anytime with our hundred secret senses.

True love is like ghosts, which everybody talks about and few have seen.

I am half inclined to think we are all ghosts…it is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind. They are not actually alive in us; but there they are dormant all the same, and we can never be rid of them. Whenever I take up a newspaper and read it, I fancy I see ghosts creeping between the lines. There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.

After a while he says, “Do you believe in ghosts?” “No,” I say. “Why not?” “Because they are un-sci-en-ti-fic.” The way I say this makes John smile. “They contain no matter,” I continue, “and have no energy and therefore, according to the laws of science, do not exist except in people’s minds.” The whiskey, the fatigue and the wind in the trees start mixing in my mind. “Of course,” I add, “the laws of science contain no matter and have no energy either and therefore do not exist except in people’s minds. It’s best to be completely scientific about the whole thing and refuse to believe in either ghosts or the laws of science. That way you’re safe. That doesn’t leave you very much to believe in, but that’s scientific too.

Ghosts! […] I almost think we are all of us ghosts. It is not only what we have inherited from our father and mother that ‘walks’ in us. It is all sorts of dead ideas, and lifeless old beliefs, and so forth. They have no vitality, but they cling to us all the same, and we cannot shake them off. Whenever I take up a newspaper, I seem to see ghosts gliding between the lines. There must be ghosts all the country over, as thick as the sands of the sea. And then we are, one and all, so pitifully afraid of the light.

Love, like ghosts, is often spoken of, but rarely seen.

I don't — know about ghosts, but I do know that our souls can be made to go outside our bodies when we are alive... A very easy way to feel 'em go is to lie on the grass at night, and look straight up at some big bright star; and by fixing your mind upon it you will soon find that you are hundreds and hundreds o' miles away from your body, which you don't seem to want at all.

I had deluded myself throughout by the idea of reviving a secret love which did not exist at all.

He feels, as he sometimes does, as most people must, a presence in the room, what he can only think of as his and Rebecca's living ghosts, the amalgamation of their dreams and their breathing, their smells. He does not believe in ghosts, but he believes in...something. Something viable, something living, that's surprised when he wakes at this hour, that's neither glad nor sorry to see him awake but that recognizes the fact, because it has been interrupted in its nocturnal inchoate musings.

Oh, the laws of physics and of logic…the number system…the principle of algebraic substitution. These are ghosts. We just believe in them so thoroughly they seem real.

The truth of the matter is that — by an exorbitant paradox — I never stop believing that I am loved. I hallucinate what I desire. Each wound proceeds less from a doubt than from a betrayal: for only the one who loves can betray, only the one who believes himself loved can be jealous: that the other, episodically, should fail in his being, which is to love me — that is the origin of all my woes. A delirium, however, does not exist unless one wakens from it(there are only retrospective deliriums): one day, I realize what has happened to me: I thought I was suffering from not being loved, and yet it is because I thought I was loved that I was suffering; I lived in the complication of supposing myself simultaneously loved and abandoned. Anyone hearing my intimate language would have had to exclaim, as of a difficult child: But after all, what does he want?

Ah! How we all love to be deluded! We have a secret dread of being thought ignorant. And we end by being ignorant after all, only we have done it in a long and roundabout way.

Ghosts are those memories that are too strong to be forgotten for good, echoing across the years and refusing to be obliterated by time.