It is not that we have a soul, but that we are a soul.

I'm not a body with a soul, I'm a soul that has a visible part called the body.

Body and soul. Two different things

Man has no Body distinct from his soul; for that called Body is a portion of a Soul discerned by the five senses, the chief inlets of Soul in this age.

Rather than a soul in a body, become a body in a soul.

SOUL, n. A spiritual entity concerning which there hath been brave disputation. Plato held that those souls which in a previous state of existence (antedating Athens) had obtained the clearest glimpses of eternal truth entered into the bodies of persons who became philosophers. Plato himself was a philosopher. The souls that had least contemplated divine truth animated the bodies of usurpers and despots.

I don't have a body, I am a body.

If man be solely a body, its loss indeed ends his identity. But if prophets down the millenniums spake with truth, man is essentially a soul, incorporeal and omnipresent.

A soul is a thing so impalpable, so often useless and sometimes such a nuisance, that the loss of it disturbed me less than if I had lost my visiting card while taking a walk.

Thus the soul is not in the body, but the body in the soul, and the soul is the entire network of relationships and processes which make up your environment, and apart from which you are nothing.

I consist of body and soul - in the worlds of a child. And why shouldn't we speak like children? But the enlightened, the knowledgealbe would say: I am body through and through, nothing more; and the soul is just a word for something on the body.

Human nature presents human minds with a puzzle which they have not yet solved and may never succeed in solving, for all that we can tell. The dichotomy of a human being into 'soul' and 'body' is not a datum of experience. No one has ever been, or ever met, a living human soul without a body... Someone who accepts — as I myself do, taking it on trust — the present-day scientific account of the Universe may find it impossible to believe that a living creature, once dead, can come to life again; but, if he did entertain this belief, he would be thinking more 'scientifically' if he thought in the Christian terms of a psychosomatic resurrection than if he thought in the shamanistic terms of a disembodied spirit.

By definition, soul evades the cage of definition. It is the indefinable essence of a person's spirit and being. It can never be touched and yet the merest hint of its absence causes immediate distress.

You should recognize that man’s soul, this single entity whose powers and parts we have described, may be compared to matter, and that the power of reasoning is its completed form. As long as the soul lies dormant and does not acquire its form from knowledge, then the nature of the soul is useless and exists in vain.