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“ ”Everything had changed suddenly — the tone, the moral climate; you didn't know what to think, whom to listen to. As if all your life you had been led by the hand like a small child and suddenly you were on your own, you had to learn to walk by yourself. There was no one around, neither family nor people whose judgment you respected. At such a time you felt the need of committing yourself to something absolute — life or truth or beauty — of being ruled by it in place of the man-made rules that had been discarded. You needed to surrender to some such ultimate purpose more fully, more unreservedly than you had ever done in the old familiar, peaceful days, in the old life that was now abolished and gone for good.
Boris Leonidovich Pasternak [Борис Леонидович Пастернак] (10 February 1890 – 30 May 1960) was a Russian poet and writer famous for his 1957 novel Doctor Zhivago. His first book of poems, My Sister, Life (1917), is one of the most influential collections ever published in the Russian language. He was awarded the Nobel Prize for Literature in 1958, an event which enraged the Communist Party of the Soviet Union, which forced him to decline the prize, though his descendants were later to accept it in his name in 1988.
Biography information from Wikiquote
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Zij was nog een meisje, een kind, maar in haar ogen en op haar gezicht kon je de waakzaamheid en de onrust van deze eeuw al aflezen. Alle thema's, alle tranen en beledigingen, alle beweegredenen, alle opgehoopte haat en trots van deze eeuw stonden op haar gezicht en postuur geschreven, in het mengsel ook van haar meisjesachtige bedeesdheid en haar vermetele gratie. Je kon uit haar naam en uit haar lippen de aanklacht tegen deze eeuw indienen en uitroepen. U zult moeten toegeven, dat dat geen kleinigheid was. Het had iets van een voorbeschikking, van een voorteken ook. Het was iets, waar zij van nature over beschikt moet hebben, iets waar zij recht op gehad moet hebben.
For as long as he could remember he had never ceased to wonder why, having arms and legs like everyone else, and a language and a way of life common to all, one could be different from the others, liked only by few and, moreover, loved by no one.
You don't understand that one can be an atheist, one can not know whether God exists or why, and at the same time know that man does not live in nature but in history, and that in present-day understanding it was founded by Christ, that its foundation is the Gospel. And what is history? It is the setting in motion of centuries of work at the gradual unriddling of death and its eventual overcoming. Hence the discovery of mathematical infinity and electromagnetic waves, hence the writing of symphonies. It is impossible to move on in that direction without a certain uplift. These discoveries call for spiritual equipment. The grounds for it are contained in the Gospel. They are these. First, love of one's neighbor, that highest form of living energy, overflowing man's heart and demanding to be let out and spent, and then the main component parts of modern man, without which he is unthinkable — namely, the idea of the free person and the idea of life as sacrifice.