The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life — knowing that under certain conditions it is not worth while to live. He is of a disposition to do men service, though he is ashamed to have a service done to him. To confer a kindness is a mark of superiority; to receive one is a mark of subordination... He does not take part in public displays... He is open in his dislikes and preferences; he talks and acts frankly, because of his contempt for men and things... He is never fired with admiration, since there is nothing great in his eyes. He cannot live in complaisance with others, except it be a friend; complaisance is the characteristic of a slave... He never feels malice, and always forgets and passes over injuries... He is not fond of talking... It is no concern of his that he should be praised, or that others should be blamed. He does not speak evil of others, even of his enemies, unless it be to themselves. His carriage is sedate, his voice deep, his speech measured; he is not given to hurry, for he is concerned about only a few things; he is not prone to vehemence, for he thinks nothing very important. A shrill voice and hasty steps come to a man through care... He bears the accidents of life with dignity and grace, making the best of his circumstances, like a skillful general who marshals his limited forces with the strategy of war... He is his own best friend, and takes delight in privacy whereas the man of no virtue or ability is his own worst enemy, and is afraid of solitude.

The wise man is one who, knows, what he does not know.

But shall he argue, indeed, and then not take pains to avoid conducting himself recklessly and at haphazard in an argument? And if he does not, how will he any longer be the sort of man we think he is? (...) Let them show that he will be able, and all these speculations become mere superfluity, they were absurd and inconsistent with our preconception of the good man.

A person of wisdom should be truthful, without arrogance, without deceit, not slanderous and not hateful.

The wise person should go beyond the evil of greed and miserliness.
To have your mind set on calmness, you must take power over sleepiness, drowsiness and lethargy.
There is no place for laziness and no recourse to pride.

Do not be led into lying, do not be attached to forms.
You must see through all pride and fare along without violence.
Do not get excited by what is old, do not be contented with what is new.
Do not grieve for what is lost or be controlled by desire.

A wise man, recognising that the world is but an illusion, does not act as if it is real, so he escapes the suffering

If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.

A wise man is superior to any insults which can be put upon him, and the best reply to unseemly behavior is patience and moderation.

The job of the wise person is to swallow the frustration and just go on setting an example of caring and digging and diligence in their own lives. What a wise person teaches is the smallest part of what they give. The totality of their life, of the way they go about it in the smallest details, is what gets transmitted. Never forget

The wise man is he who knows when and how to stop

The wise man doesn’t give the right answers, he poses the right questions. — Claude Levi-Strauss

A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise.

In the face of all the uncertainties that surround any decision, the wise man acts in the light of his best judgment illumined by the integrity of his profoundest spiritual insights. Then the rest is in the hands of the future and in the mind of God. The possibility of error, of profound and terrible error, is at once the height and the depth of man’s freedom. For this, God be praised!

There are many things of which a wise man might wish to be ignorant

I went to interview a man with a high reputation for wisdom, because I felt that here if anywhere I should succeed in disproving the oracle and pointing out to my divine authority 'You said that I was the wisest of men, but here is a man who is wiser than I am.' Well, I gave a thorough examination to this person... and in conversation with him I formed the impression that although in many people's opinion, and especially in his own, he appeared to be wise, in fact he was not. Then when I began to try to show him that he only thought he was wise and was not really so, my efforts were resented both by him and by many of the other people present. However, I reflected as I walked away: 'Well, I am certainly wiser than this man. It is only too likely that neither of us has any knowledge to boast of; but he thinks that he knows something which he does not know, whereas I am quite conscious of my ignorance. At any rate it seems that I am wiser than he is to this small extent, that I do not think that I know what I do not know... [A]s I pursued my investigation at the god's command,... my honest impression was... that the people with the greatest reputations were almost entirely deficient, while others who were supposed to be their inferiors were much better qualified in practical intelligence.

The wise man finds it better not to enter the encounter than to conquer.