I’ve always thought that God placed Spain where He did to keep things organized.” Don Ramón arranged dishes and rolls to represent Europe. “Lesser nations all around her. Portugal here, and what a sorry land that is. France up here, a bunch of troublemakers. England over here, accch!” The harsh guttural showed what he thought of England. “And down here the despicable Moors, enemies of God and man.” In the center of this maelstrom of failed nations and infidels he placed a bright orange: “Spain: God’s bastion of reason, and stability, and all the things that represent goodness in this life.

a pleasant city,
Famous for oranges and women

If he can only perform good or only perform evil, then he is a clockwork orange — meaning that he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil or (since this is increasingly replacing both) the Almighty State.

— No sea usted tan español, Don Miguel. — ¡Y eso más, mentecato! ¡Pues sí, soy español. Español de nacimiento, de educación, de cuerpo, de espíritu, de lengua y hasta de profesión y oficio; español sobre todo y ante todo, y el españolismo es mi religión, y el cielo en que quiero creer es una España celestial y eterna, y mi Dios, un Dios español, el de Nuestro Señor don Quijote, un Dios que piensa en español y en español dijo: «¡Sea la luz!», y su verbo fue verbo español.

Then I looked at its top sheet, and there was the name – A CLOCKWORK ORANGE – and I said: ‘That’s a fair gloopy title. Who ever heard of a clockwork orange?’ Then I read a malenky bit out loud in a sort of very high preaching goloss: ‘ — The attempt to impose upon man, a creature of growth and capable of sweetness, to ooze juicily at the last round the bearded lips of God, to attempt to impose, I say, laws and conditions appropriate to a mechanical creation, against this I raise my swordpen —

Then the hard, dry Spaniards came exploring through, greedy and realistic, and their greed was for gold or God. They collected souls as they collected jewels. They gathered mountains and valleys, rivers and whole horizons, the way a man might now gain tittle to building lots.

why not a beauty like Murcia near the Mediterranean, or Jaén in the mountains, or Oviedo, where the relics of Christ were kept? “Why Badajoz?

There is a natural talent or mother wit, as it is called, about the Spaniards, which renders them intellectual and agreeable companions, whatever may be their condition in life, or however imperfect may have been their education: add to this, they are never vulgar; nature has endowed them with an inherent dignity of spirit.

There are none who understand the art of doing nothing and living upon nothing than the poor classes of Spain. Climate does one half and temperament the rest. Give a Spaniard the shade in summer and the sun in winter; a little bread, garlic, oil and garbances, an old brown cloak and a guitar and let the world roll on as it pleases. Talk of poverty! with him it has no disgrace. It sits upon him with a grandiose style, like his ragged cloak. He is a hidalgo, even when in rags.

Who can do justice to a moonlight night in such a climate and such a place?The temperature of a summer midnight in Andalusia is perfectly ethereal. We seem lifted up into a purer atmosphere; we feel a serenity of soul, a buoyancy of spirits, an elasticity of frame, which render mere existence happiness. But when moonlight is added to all this, the effect is like enchantment.

Enjoying that mixture of reverie and sensation which steal away existence in a southern climate.

The sage Ebben Bonabben shook his dry head at the words. Here is an end to philosophy, thought he. The prince has discovered he has a heart.

Love is the torment of one, the felicity of two, the strife and enmity of three.

The names of the cerros and the sierras and the deserts exist only on maps. We name them that we do not lose our way. Yet it was because the way was lost to us already that we have made those names. The world cannot be lost. We are the ones. And it is because these names and these coordinates are our own naming that they cannot save us. They cannot find for us the way again.

I asked him if each of the two spots had a special name. He said that the good one was called the sitio and
the bad one the enemy; he said these two places were the key to a man's wellbeing, especially for a man who was
pursuing knowledge. The sheer act of sitting on one's spot created superior strength; on the other hand, the
enemy weakened a man and could even cause his death. He said I had replenished my energy, which I had spent
lavishly the night before, by taking a nap on my spot.

I was attached to this city by the god — though it seems a ridiculous thing to say — as upon a great and noble horse which was somewhat sluggish because of its size and needed to be stirred up by a kind of gadfly. It is to fulfill some such function that I believe the god has placed me in the city. I never cease to rouse each and every one of you, to persuade and reproach you
all day long and everywhere I find myself in your company.

Your mind makes out the orange by seeing it, hearing it, touching it, smelling it, tasting it and thinking about it but without this mind, you call it, the orange would not be seen or heard or smelled or tasted or even mentally noticed, it's actually, that orange, depending on your mind to exist! Don't you see that? By itself it's a no-thing, it's really mental, it's seen only of your mind. In other words it's empty and awake.

Whether our days trip along like the angels mounting on Jacob's ladder to heaven or grind along like the wagons that Joseph sent for Jacob, they are in each case ordered by God's mercy.

The word that most perfectly describes the city of Cuzco is evocative. Intangible dust of another era settles on its streets, rising like the disturbed sediment of a muddy lake when you touch its bottom.