No doubt the world is entirely an imaginary world, but it is only once removed from the true world.

The real world has its limits; the imaginary world is infinite. Unable to enlarge the one, let us restrict the other, for it is from the difference between the two alone that are born all the pains which make us truly unhappy.

The Real World'

The real word doesn't take flight
the way dreams do.
No muffled voice, no doorbell
can dispel it,
no shriek, no crash
can cut it short.

Images in dreams
are hazy and ambiguous,
and can generally be explained
in many different ways.
Reality means reality:
that's tougher nut to crack.

Dreams have keys.
The real world opens on its own
and can't be shut.
Report canrds and stars
pour from it,
butterflies and flatiron warmers
shower down,
headless caps
and shards of clouds.
Together they form a rebus
that can't be solved.

Without us dreams couldn't exist.
The one on whom the real world depends
is still unknown,
and the products of his insomnia
are avaialble to anyone
who wakes up.

Dreams aren't crazy-
it's the real world that's insane,
if only in the stubbornness
with which it sticks
to the current of events.

In dreams our recently deceased
are still alive,
in perfect health, no less,
and restored to the full bloom of youth.
The real world lays the corpse
in front of us.
The real world doesn't blink an eye.

Dreams are featherweights,
and memory can shake them off with ease.
The real world doesn't have to fear forgetfulness.
It's a tough customer.
It sits on our shoulders,
weights on our hearts,
tumbles to our feet.

There's no escaping it,
it tags along each time we flee.
And there's no stop
along our escape route
where reality isn't expecting us.

Imagination is the real and eternal world of which this vegetable universe is but a faint shadow.

He lived in this dream world more than in the real one. The real world: classroom, courtyard, library, dormitory, and chapel were only the surface, a quivering film over the dream-filled super-real world of images.

I showed you that it is unreality that makes the world real. ‘
‘I don’t understand’
‘You take every day for granted. That for you is real.
But if you stop taking it for granted it becomes unreal. Unreality makes the world real. If you remember how unreal the world is, you will be fine

It is obvious that an imagined world, however different it may be from the real one, must have something - a form - in common with it.

The imagination places the world of the future either far above us, or far below, or in a relation of metempsychosis to ourselves. We dream of traveling through the universe — but is not the universe within ourselves? The depths of our spirit are unknown to us — the mysterious way leads inwards. Eternity with its worlds — the past and future — is in ourselves or nowhere. The external world is the world of shadows — it throws its shadow into the realm of light. At present this realm certainly seems to us so dark inside, lonely, shapeless. But how entirely different it will seem to us — when this gloom is past, and the body of shadows has moved away. We will experience greater enjoyment than ever, for our spirit has been deprived.

Here is all the invisible world, caught, defined, and calculated. In these books the Devil stands stripped of all his brute disguises. Here are all your familiar spirits-your incubi and succubi; your witches that go by land, by air, and by sea; your wizards of the night and of the day. Have no fear now-we shall find him out and I mean to crush him utterly if he has shown his face!

Beyond the wall of the unreal city … there is another world waiting for you. It is the old true world of the deserts, the mountains, the forests, the islands, the shores, the open plains. Go there. Be there. Walk gently and quietly deep within it. And then — May your trails be dim, lonesome, stony, narrow, winding and only slightly uphill. May the wind bring rain for the slickrock potholes fourteen miles on the other side of yonder blue ridge. May God's dog serenade your campfire, may the rattlesnake and the screech owl amuse your reverie, may the Great Sun dazzle your eyes by day and the Great Bear watch over you by night.

The world, somebody wrote, is the place we prove real by dying in it.

El mundo real tiene límite, el imaginario es infinito.

ANA. Thank you: I am going to heaven for happiness. I have had quite enough of reality on earth. DON JUAN. Then you must stay here; for hell is the home of the unreal and of the seekers for happiness. It is the only refuge from heaven, which is, as I tell you, the home of the masters of reality, and from earth, which is the home of the slaves of reality. The earth is a nursery in which men and women play at being heroes and heroines, saints and sinners; but they are dragged down from their fool’s paradise by their bodies: hunger and cold and thirst, age and decay and disease, death above all, make them slaves of reality: thrice a day meals must be eaten and digested: thrice a century anew generation must be engendered: ages of faith, of romance, and of science are all driven at last to have but one prayer “Make me a healthy animal.” But here you escape this tyranny of the flesh; for here you are not an animal at all: you are a ghost, an appearance, an illusion, a convention, deathless, ageless: in a word, bodiless. There are no social questions here, no political questions, no religious questions, best of all, perhaps, no sanitary questions. Here you call your appearance beauty, your emotions love, your sentiments heroism, your aspirations virtue, just as you did on earth; but here there are no hard facts to contradict you, no ironic contrast of your needs with your pretensions, no human comedy, nothing but a perpetual romance, a universal melodrama. As our German friend put it in his poem, “the poetically nonsensical here is good sense; and the Eternal Feminine draws us ever upward and on” — without getting us a step farther. And yet you want to leave this paradise!

In reality they all lived in a kind of hieroglyphic world, where the real thing was never said or done or even thought, but only represented by a set of arbitrary signs.