Marcus Aurelius, the great Roman Emperor, said: “A man’s life is what his thoughts make of it.

Marcus Aurelius asked: “You see how few things you have to do to live a satisfying and reverent life?

Think of the life you have lived until now as over and, as a dead man, see what’s left as a bonus and live it according to Nature. Love the hand that fate deals you and play it as your own, for what could be more fitting?” — MARCUS AURELIUS, MEDITATIONS, 7.56–57

It can ruin your life only if it ruins your character. — MARCUS AURELIUS

Do not act as if you had a thousand years to live,” Marcus Aurelius

Waste no more time arguing about what a good man should be. Be one. — MARCUS AURELIUS

Watch the stars in their courses and imagine yourself running alongside them. Think constantly on the changes of the elements into each other, for such thoughts wash away the dust of earthly life.” — MARCUS AURELIUS, MEDITATIONS, 7.47

I remember one of my seminary professors saying people who were able to appreciate others — who looked for what was good and healthy and kind — were about as close as you could get to God — to the eternal good. And those people who were always looking for what was bad about themselves and others were really on the side of evil. “That’s what evil wants,” he would say. “Evil wants us to feel so terrible about who we are and who we know, that we’ll look with condemning eyes on anybody who happens to be with us at the moment.” I encourage you to look for the good where you are and embrace it.

Do not think that what is hard for you to master is humanly impossible; and if it is humanly possible, consider it to be within your reach. — MARCUS AURELIUS

"None of us suffers as much as we should, or loves as much as we say. Love is the first lie; wisdom the last. Don't I know that the only way to know evil is through truth? The evil and the good know themselves only by giving up their secret face to face. The true good who meets the true evil (Holy Mother of Mercy! are there any such?) learns for the first time how to accept neither; the face of the one tells the face of the other the half of the story that both forgot. "To be utterly innocent," he went on, "would be to be utterly unknown, particularly to oneself.

There’s only one way to know if people are good or evil: look at the choices they make. We each contain precious and worthless, great and small. Never injure the great for the sake of the small, or the precious for the sake of the worthless. Small people nurture what is small in them; great people nurture what is great in them.

What about this idea of good and evil in mythology, of life as a conflict between the forces of darkness and the forces of light? CAMPBELL: That is a Zoroastrian idea, which has come over into Judaism and Christianity. In other traditions, good and evil are relative to the position in which you are standing. What is good for one is evil for the other. And you play your part, not withdrawing from the world when you realize how horrible it is, but seeing that this horror is simply the foreground of a wonder: a mysterium tremendum et fascinans. “All life is sorrowful” is the first Buddhist saying, and so it is. It wouldn’t be life if there were not temporality involved, which is sorrow — loss, loss, loss. You’ve got to say yes to life and see it as magnificent this way; for this is surely the way God intended it. MOYERS: Do you really believe that? CAMPBELL: It is joyful just as it is. I don’t believe there was anybody who intended it, but this is the way it is. James Joyce has a memorable line: “History is a nightmare from which I am trying to awake.” And the way to awake from it is not to be afraid, and to recognize that all of this, as it is, is a

Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth. — MARCUS AURELIUS, PHILOSOPHER AND EMPEROR OF ROME, SECOND CENTURY BCE

If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

During the life of any heart this line keeps changing place; sometimes it is squeezed one way by exuberant evil and sometimes it shifts to allow enough space for good to flourish. One and the same human being is, at various ages, under various circumstances, a totally different human being. At times he is close to being a devil, at times to sainthood. But his name doesn't change, and to that name we ascribe the whole lot, good and evil.

Socrates taught us: 'Know thyself!