You can rake the muck this way, rake the muck that way — it will always be muck. Have I sinned or have I not sinned? In the time I am brooding over it, I could be stringing pearls for the delight of Heaven
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That I had been a great and grievous sinner, and that it was now too late for me to look after heaven; for Christ would not forgive me, nor pardon my transgressions. Then I fell to musing on this also; and while I was thinking of it, and fearing lest it should be so; I felt my heart sink in despair, concluding it was too late; and therefore I resolved in my mind I would go on in sin: for, thought I, if the case be thus, my state is surely miserable; miserable if I leave my sins, and but miserable if I follow them; I can but be damned, and if I must be so, I had as good be damned for many sins, as be damned for few.
Sure I got sins. Ever'body got sins. A sin is somepin you ain't sure about. Them people that's sure about ever'thing an' ain't got no sin — well, with that kind a son-of-a-bitch, if I was God I'd kick their ass right outa heaven! I couldn' stand 'em!
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View PlansThe greatest sin is to call yourself a sinner. You are a child of God. Though gold be covered with mud for centuries, it remains gold. So the pure ‘gold’ of the soul can be covered over with the mud of delusion for aeons, but in its true nature it remains forever undefiled.” — Paramhansa Yogananda
On no account brood over your wrongdoing. Rolling in the muck is not the best way of getting clean.
I cannot pray, except I sin; I cannot preach, but I sin; I cannot administer or receive the holy sacrament, but I sin. My very repentance needs to be repented of; and the tears I shed need washing in the blood of Christ.
Evening prayer
I spend my life sitting, like an angel in a barber's chair,
Holding a beer mug with deep-cut designs,
My neck and gut both bent, while in the air
A weightless veil of pipe smoke hangs.
Like steaming dung within an old dovecote
A thousand Dreams within me softly burn:
From time to time my heart is like some oak
Whose blood runs golden where a branch is torn.
And then, when I have swallowed down my Dreams
In thirty, forty mugs of beer, I turn
To satisfy a need I can't ignore,
And like the Lord of Hyssop and of Myrrh
I piss into the skies, a soaring stream
That consecrates a patch of flowering fern.
"Wilt Thou forgive that sin where I begun, Which was my sin, though it were done before? Wilt Thou forgive that sin through which I run, And do run still, though still I do deplore? When Thou hast done, Thou hast not done, For I have more. "Wilt Thou forgive that sin, which I have won Others to sin, and made my sin their door? Wilt Thou forgive that sin which I did shun A year or two: — but wallow'd in a score? When Thou hast done, Thou hast not done, For I have more. "I have a sin of fear, that when I've spun My last thread, I shall perish on the shore; But swear by Thyself, that at my death Thy Son Shall shine as He shines now, and heretofore; And having done that, Thou hast done, I fear no more."
I believe all sin, love, glory are this: when you slide down the knotted sheets, escaping from Gestapo headquarters, and she hugs you, there, suspended, and she whispers that she's always dreamed of you. The rest is just sex, copulation, the perpetuation of the vile species.
Sin, sin! To rid myself of boredom by committing a crime, to break up monotony by deceiving. To sin in order to be a new person, another person. To hate life worse than it hated me. To sin so as not to die.
"Son,'he said,' ye cannot in your present state understand eternity...That is what mortals misunderstand. They say of some temporal suffering, "No future bliss can make up for it," not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death. The good man's past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven: the bad man's past already conforms to his badness and is filled only with dreariness. And that is why...the Blessed will say "We have never lived anywhere except in Heaven, : and the Lost, "We were always in Hell." And both will speak truly.
Oh, I would say, you’ve never understood me, Harry, that not out of vengeance have I accomplished all my sins but because something has always been close to dying in my soul, and I’ve sinned only in order to lie down in darkness and find, somewhere in the net of dreams, a new father, a new home.
Sin is the blurring of truth which clouds the purity of our consciousness. In sin we lust after pleasures, not because they are truly desirable, but because the red light of our passions makes them appear desirable; we long for things not because they are great in themselves, but because our greed exaggerates them and makes them appear great.
If you sin against your soul, it is always at great cost. Work can be an attractive way of sinning deeply against the wildness and creativity of your own soul.
We must have sinned greatly, at some juncture long buried in our protozoic past, to deserve such a universe
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