So is man's heart. The desire to perform a work which will endure, which will survive him, is the origin of his superiority over all other living creatures here below. It is this which has established his dominion, and this it is which justifies it, over all the world.

the primary paradox that man is superior to all the things around him and yet is at their mercy.

Even the heavens are open to the mind of Man. Man alone of all the animals has traced the pathways of the rising and the setting of the stars. Man has measured out the days and months and years. Man alone has understood and can predict the eclipses of the sun and moon for all future time, when they will occur, and whether they will be partial or total. When the mind contemplates these phenomena, it learns also knowledge of the gods. So religion is born, and with it goodness and all the virtues which make up the good life, a life which reflects the divine life. We need to be inferior to the gods in nothing except our mortality, which need in no way hinder us from living well. In explaining these things, I think that I have shown clearly enough how much superior is human nature to that of all the other animals. From which we must infer that such a shape and arrangement of our limbs and such a power of intelligence cannot have been the work of chance alone.

A superior man always assumes complete responsibility, knowing that, ultimately, he has no control at all and everything is out of his hands. He acts with impeccable courage and persistence, expecting nothing but the inherent feeling of completeness he enjoys in the fullest giving of his gift.

Being superior to others is nothing other than having people talk about your affairs and listening to their opinions. The general run of people settle for their own opinions and thus never excel. Having a discussion with a person is one step in xcelling him (...)

Whoever is endowed with a power superior to mankind, should also be above the weakness of humanity, without which, that excess of strength would, in effect, only sink him below the most feeble, or what he would actually have been, had he remained their equal.

The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creatures that cannot.

But if you are going to claim, as humans do, to be superior to all life forms, past and present, then you must gain an understanding of the oldest living organisms on earth who were here long before you arrived and will still be here after you have gone.

Alas! Why does man boast of sensibilities superior to those apparent in the brute; it only renders them more necessary beings. If our impulses were confined to hunger, thirst, and desire, we might be nearly free; but now we are moved by every wind that blows and a chance word or scene that that word may convey to us.

Every man in the world is better than someone else and not as good as someone else.

Humility is a virtue of the heavenly, not arrogance. Are we the most superior beast on earth? No, not in strength and not in intelligence. It is very arrogant to assume that we are the most intelligent species when we keep repeating the same mistakes over and over again. Both rats and monkeys have been shown to learn from error, yet we have not. More people have died in the name of religion than any other cause on earth. Is massacring God’s creations really serving God – or the devil? And what father would want to see his children constantly divided and fighting? What God would allow a single human life to be sacrificed for monetary gain? Again, the Creator or the devil?

Nothing so fortifies a friendship as a belief on the part of one friend that he is superior to the other.

A man is often more clever than one other, but not than all others.

A superior man in dealing with the world is not for anything or against anything. He follows righteousness as the standard.