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It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe — until recently — have been rooted. It is against a background of Christianity that all of our thought has significance. An individual European may not believe that the Christian faith is true, and yet what he says, and makes, and does will all spring out of his heritage of Christian culture and depend upon that culture for its meaning...I do not believe that culture of Europe could survive the complete disappearance of the Christian faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole culture goes.

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Civilization – and by this I do not mean talking cinemas and tinned food, nor even surgery and hygienic houses, but the whole moral and artistic organization of Europe – has not in itself the power of survival. It came into being through Christianity, and without it has no significance or power to command allegiance…That is the first discovery, that Christianity is essential to civilization and that it is in greater need of combative strength than it has been for centuries.

This our European structure, built upon the noble foundations of classical antiquity, was formed through, exists by, is consonant to, and will stand only in the mold of, the Catholic Church. Europe will return to the Faith, or she will perish. The Faith is Europe. And Europe is the Faith.

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When one gives up the Christian faith, one pulls the right to Christian morality out from under one's feet... Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole: nothing necessary remains in one's hands. Christianity presupposes that man does not know, cannot know, what is good for him, what evil: he believes in God, who alone knows it... it has truth only if God is the truth — it stands and falls with faith in God.

There is no denying it; one must admit that there is something astonishing about Christianity. 'It is because you were born in it,' they will say. Far from it; I stiffen myself against it for that very reason, for fear of being corrupted by prejudice. But, though I was born in it, I cannot help finding it astonishing.

Europeans believe that culture is something they can grasp and touch because, for them, culture is comprised of objects, or remnants of objects, and this object, this remnant, conceals within it the essence of the original. For the Chinese, the matter is completely different — -for them, the essence of culture can only be preserved in spiritual form.

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Christian faith is a grand cathedral, with divinely pictured windows. Standing without, you can see no glory, nor can imagine any, but standing within, every ray of light reveals a harmony of unspeakable splendors.

The science, the art, the jurisprudence, the chief political and social theories, of the modern world have grown out of Greece and Rome — not by favour of, but in the teeth of, the fundamental teachings of early Christianity, to which science, art, and any serious occupation with the things of this world were alike despicable.

A Catholic culture does not mean or imply universality. A nation or a whole civilization is of the Catholic culture not when it is entirely composed of strong believers minutely practicing their religion, nor even whit it boasts a majority of such, but when it presents a determining number of units-family institutions, individuals, inspired by and tenacious of the Catholic spirit.

No one is without Christianity, if we agree on what we mean by that word. It is every individual's individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol - cross or crescent or whatever - that symbol is man's reminder of his duty inside the human race.

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