Miracles, contrary to popular belief, do not just happen. A miracle is the achievement of the impossible, and it is only when we put aside out greed, anger, pride and prejudice so that our minds are open and ready to accept it, that a miracle can occur.

The most incredible thing about miracles is that they happen.

Miracles are natural expressions of total forgiveness. Through miracles, man accepts God's forgiveness by extending it to others.

Los milagros ocurren naturalmente como expresiones de amor.

A miracle, my friend, is an event which creates faith.

Miracles are natural expressions of total forgiveness. 2Through miracles, you affirm your acceptance of God’s forgiveness by extending it to others. 2 The second step is inherent in the first, because light cannot tolerate darkness.21 2Light, by definition, dispels darkness automatically.

A miracle is a beginning and an ending. 2It thus abolishes time. 3It is always an affirmation of rebirth, which seems to go back but really goes forward. 4It undoes the past in the present, and thus releases the future.

Every moment there are a million miracles happening around you: a flower blossoming, a bird tweeting, a bee humming, a raindrop falling, a snowflake wafting along the clear evening air. There is magic everywhere. If you learn how to live it, life is nothing short of a daily miracle.

A miracle is when the whole is greater than the sum of its parts. A miracle is when one plus one equals a thousand.

17. Miracles are the transcendence of the body. They are sudden shifts into invisibility, away from a sense of lower-order reality. That is why they heal.

A Course in Miracles defines “miracle” as a divine healing of human perception; a change of mind that shifts perception from fear and guilt to love and forgiveness. This higher level of perception heals the mind from pain and suffering and places it in the service of spirit.

A miracle is a violation of the laws of nature; and because firm and unalterable experience has established these laws, the case against a miracle is — just because it is a miracle — as complete as any argument from experience can possibly be imagined to be. Why is it more than merely probable that all men must die, that lead cannot when not supported remain suspended in the air, that fire consumes wood and is extinguished by water, unless it is that these events are found agreeable to the laws of nature, and for things to go differently there would have to be a violation of those laws, or in other words a miracle? Nothing is counted as a
miracle if it ever happens in the common course of nature. When a man who seems to be in good health suddenly dies, this isn't a miracle; because such a kind of death, though more unusual than any other, has yet often been observed
to happen. But a dead man’s coming to life would be a miracle, because that has never been observed in any age or country. So there must be a uniform experience against every miraculous event, because otherwise the event wouldn't count as a ‘miracle’. And as a uniform experience amounts to a proof, we have here a direct and full proof against the existence of any miracle, just because it’s a miracle; and
such a proof can’t be destroyed or the miracle made credible except by an opposite proof that is even stronger.

This clearly leads us to a general maxim that deserves of
our attention:

No testimony is sufficient to establish a miracle unless it is of such a kind that its falsehood would be more miraculous than the fact that it tries to establish. And even in that case there is a mutual destruction of
arguments, and the stronger one only gives us an assurance suitable to the force that remains to it after the force needed to cancel the other has been
subtracted.

In every point of view in which those things called miracles can be placed and considered, the reality of them is improbable and their existence unnecessary. They would not, as before observed, answer any useful purpose, even if they were true; for it is more difficult to obtain belief to a miracle, than to a principle evidently moral, without any miracle. Moral principle speaks universally for itself. Miracle could be but a thing of the moment, and seen but by a few; after this it requires a transfer of faith from God to man to believe a miracle upon man's report. Instead, therefore, of admitting the recitals of miracles as evidence of any system of religion being true, they ought to be considered as symptoms of its being fabulous. It is necessary to the full and upright character of truth that it rejects the crutch; and it is consistent with the character of fable to seek the aid that truth rejects.

It is a miracle if you can find true friends, and it is a miracle if you have enough food to eat, and it is a miracle if you get to spend your days and evenings doing whatever it is you like to do, and the holiday season - like all the other seasons - is a good time not only to tell stories of miracles, but to think about the miracles in your own life, and to be grateful for them, and that's the end of this particular story.