Why, he wondered, did so many people spend their lives not trying to find answers to questions — not even thinking of questions to begin with? Was there anything more exciting in life than seeking answers?

"It is the human condition to ask questions like Anne’s last night and to receive no plain answers," he said. "Perhaps this is because we can’t understand the answers, because we are incapable of knowing God’s ways and God’s thoughts. We are, after all, only very clever tailless primates, doing the best we can, but limited. Perhaps we must all own up to being agnostic, unable to know the unknowable."

Living is abnormal.

The fact that the universe can come to this, that anyone finds it normal, is comically absurd.

Part of the problem is cognitive laziness. Some psychologists point out that we’re mental misers: we often prefer the ease of hanging on to old views over the difficulty of grappling with new ones. Yet there are also deeper forces behind our resistance to rethinking. Questioning ourselves makes the world more unpredictable. It requires us to admit that the facts may have changed, that what was once right may now be wrong. Reconsidering something we believe deeply can threaten our identities, making it feel as if we’re losing a part of ourselves.

It is the human condition to ask questions like Anne’s last night and to receive no plain answers,” he said. “Perhaps this is because we can’t understand the answers, because we are incapable of knowing God’s ways and God’s thoughts. We are, after all, only very clever tailless primates, doing the best we can, but limited. Perhaps we must all own up to being agnostic, unable to know the unknowable.” Emilio’s head came up and he looked at Marc, his face very still. Marc noted this and smiled, but continued. “The Jewish sages also tell us that God dances when His children defeat Him in argument, when they stand on their feet and use their minds. So questions like Anne’s are worth asking. To ask them is a very fine kind of human behavior. If we keep demanding that God yield up His answers, perhaps some day we will understand them. And then we will be something more than clever apes, and we shall dance with God.

"Manche Menschen sehen die Dinge, wie sie sind, und fragen: "Warum?" Ich träume von Dingen, die es noch nie gegeben hat, und frage: „Warum nicht?"

I don’t think that people accept the fact that life doesn’t make sense. I think it makes people terribly uncomfortable.

I don’t think I shall ever find peace till I make up my mind about things,’ he said gravely. He hesitated. ‘It’s very difficult to put into words. The moment you try you feel embarrassed. You say to yourself: “Who am I that I should bother myself about this, that, and the other? Perhaps it’s only because I’m a conceited prig. Wouldn’t it be better to follow the beaten track and let what’s coming to you come?” And then you think of a fellow who an hour before was full of life and fun,and he’s lying dead; it’s all so cruel and meaningless. It’s hard not to ask yourself what life is all about and whether there’s any sense to it or whether it’s all a tragic blunder of blind fate.

It is very interesting how the human mind works. We have the need to justify everything, to explain and understand everything, in order to feel safe. We have millions of questions that need answers because there are so many things that the reasoning mind cannot explain. It is not important if the answer is correct; just the answer itself makes us feel safe. This is why we make assumptions…We make all sorts of assumptions because we don’t have the courage to ask questions…We have agreed that it is not safe to ask questions; we have agreed that if people love us, they should know what we want or how we feel. When we believe something, we assume we are right about it to the point that we will destroy relationships in order to defend our position.

Irregularity is inherent in our very nature; expecting people to be perfectly wise is as crazy as putting wings on dogs or horns on eagles

More often than not, it seems that people are having thoughts, though not really thinking about what they’re thinking about — at least not in an effective way that resolves, advances, or manages the content.

The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds.

I have learned not to think little of any one's belief, no matter how strange it may be. I have tried to keep an open mind, and it is not the ordinary things of life that could close it, but the strange things, the extraordinary things, the things that make one doubt if they be mad or sane.