". "Morgant?" Taran asked, turning a puzzled glance to Gwydion. "How can there be honor for such a man?"

"It is easy to judge evil unmixed," replied Gwydion. "But, alas, in most of us good and bad are closely woven as the threads on a loom; greater wisdom than mine is needed for the judging. King Morgant served the Sons of Don long and well. Until the thirst for power parched his throat, he was a fearless and noble lord. In battle he saved my life more than once. These things are part of him and cannot be put aside or forgotten. And so shall I honor Morgant, for what he used to be, and Ellidyr Prince of Pen-Llarcau for what he became"."

...alas, in most of us good and bad are closely woven as the threads on a loom; greater wisdom than mine is needed for the judging,

"And so shall honor Morgant," Gwydion said, "for what he used to be, and Ellidyr Prince of Pen-Llarcau for what he became."

Evil conquered?' said Gwydion. 'You have learned much, but learn this last and hardest of lessons. You have conquered only the enchantments of evil. That was the easiest of your tasks, only a beginning, not an ending. Do you believe evil itself to be so quickly overcome? Not so long as men still hate and slay each other, when greed and anger goad them. Against these even a flaming sword cannot prevail, but only that portion of good in all men's hearts whose flame can never be quenched.

"What is evil?" asked the younger man. The round web, with its black center, seemed to watch them both. "A web we men weave." Ged answered.

The web of our life is of a mingled yarn, good and ill together: our virtues would be proud,if our faults whipped them not; and our crimes would despair, if they were not cherished by our virtues.

I didn’t mean it,” Conor said. You did, the monster said, but you also did not. Conor sniffed and looked up to its face, which was as big as a wall in front of him. “How can both be true?” Because humans are complicated beasts, the monster said. How can a queen be both a good witch and a bad witch? How can a prince be a murderer and a saviour? How can an apothecary be evil-tempered but right-thinking? How can a parson be wrong-thinking but good-hearted? How can invisible men make themselves more lonely by being seen?

If we could only learn to look on evil as evil, whether it's clothed in filth or monotony or magnificence.

<i>Because humans are complicated beasts,</i> the monster said. <i>How can a queen be both a good witch and a bad witch? How can a prince be a murderer and a saviour? How can an apothecary be evil-tempered but right-thinking? How can a parson be wrong-thinking but good-hearted? How can invisible men make themselves more lonely by being seen?</i>

Llonio said life was a net for luck; to Hevydd the Smith life was a forge; and to Dwyvach the Weaver-Woman a loom. They spoke truly, for it is all of these. But you,' Taran said, his eyes meeting the potter's, 'you have shown me life is one thing more. It is clay to be shaped, as raw clay on a potter's wheel.

Courage, intellect, all the masterful qualities, serve but to make a man more evil if they are merely used for that man’s own advancement, with brutal indifference to the rights of others. It speaks ill for the community if the community worships these qualities and treats their possessors as heroes regardless of whether the qualities are used rightly or wrongly. It makes no difference as to the precise way in which this sinister efficiency is shown. It makes no difference whether such a man’s force and ability betray themselves in a career of money-maker or politician, soldier or orator, journalist or popular leader. If the man works for evil, then the more successful he is the more he should be despised and condemned by all upright and far-seeing men. To judge a man merely by success is an abhorrent wrong; and if the people at large habitually so judge men, if they grow to condone wickedness because the wicked man triumphs, they show their inability to understand that in the last analysis free institutions rest upon the character of citizenship, and that by such admiration of evil they prove themselves unfit for liberty.

Assuredly we bring not innocence into the world, we bring impurity much rather: that which purifies us is trial, and trial is by what is contrary…. They are not skillful considerers of human things who imagine to remove sin by removing the matter of sin. For … it is a huge heap increasing under the very act of diminishing…. Good and evil we know in the field of this world grow up together almost inseparably…. It was from out of the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into this world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is, of knowing good by evil.

Our only valid criteria for judgment are the virtues in the soul who is serving God. Is she humble, detached from personal desires, and is her conscience pure? If so, she is holy.

Part of judging is bringing to bear individual wisdom, intellect, and compassion.