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Once a person falls in the fields of love, all the rules are already broken; the lover becomes open and exalted in ways that transcend the local issues as well as the commonly held beliefs. Love, like genuine devotion, will find a way. Where duty becomes replaced with love, a greater and deeper faith will blossom forth. For the deepest meaning of “belief” refers to being loyal to what the heart already loves. As people used to say, “What the heart loves is the cure.” The cure for healing the wounds and conflicts between faiths and systems of belief involves awakening to the unique ways that each heart carries devotion and love. When followed far enough, simple belief can transform into wisdom; raw passions can become a greater compassion that trusts what resides in one’s heart and even in the hearts of others. Until the heart opens and the eyes begin to see there is always the danger of blindness and narrowness and the tendency to hold onto narrow ways of being.

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To believe in things that you cannot. Let me illustrate. I heard once of an American who so defined faith, `that faculty which enables us to believe things which we know to be untrue.' For one, I follow that man. He meant that we shall have an open mind, and not let a little bit of truth check the rush of the big truth, like a small rock does a railway truck. We get the small truth first. Good! We keep him, and we value him, but all the same we must not let him think himself all the truth in the universe.

I believe” means “I trust”. No more must I dream of trusting in myself, I no longer need to justify myself, to excuse myself, to attempt to save and preserve myself. This most profound effort of man to trust to himself, to see himself as in the right, has become pointless. I believe — not in myself — I believe in God the Father, the Son and the Holy Ghost. So also trust in any sort of authorities, who might offer themselves to me as trustworthy, as an anchor which I ought to hold on to, has become frail and superfluous.

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I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.

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