Anyone who'd spent a childhood waiting for the other foot — or the other fist — to fall knew how to sense danger.
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The trees are aware, and the bushes. The birds and small animals are aware, and they listen, hesitant, suspecting. Awareness of danger is an element of their being. It is like their breathing, like the blood in their veins, and one who lives much with the wilderness become so aware, too... Half of woodcraft is attention, and all of survival.
It was amazing to Knox that they all knew, instinctively, how to build implements of pain. It was something even shadows knew how to do at a young age, knowledge somehow dredged up from the brutal depths of their imagination, this ability to deal harm to one another.
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Two kinds of people are good at foreseeing danger: those who have learned at their own expense, and the clever people who learn a great deal at the expense of others.
Those who have been in trouble themselves are alert to it in others
And all at once he noticed something about the people around him. It was as though they knew, somewhere deep down, that the future was overdue.
They knew fear together. Not only the fear of death or wound, but the fear that all this was for nothing.
On the one hand maybe I’ve remained infantile, while on the other I matured quickly, because at a young age I was very aware of suffering and fear.
He possessed a finely honed sense for the strange and the wicked. He had seen things all through his childhood that other people preferred to imagine happened only in films.
When risk is a challenge, fear becomes a compass — literally pointing people in the direction they need to go next
One need not be a prophet to be aware of impending dangers. An accidental combination of experience and interest will often reveal events to one man under aspects which few yet see.
So, let us be alert — alert in a twofold sense.
Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.
(An unhappy childhood was not) an unsuitable preparation for my future, in that it demanded a constant wariness, the habit of observation, and the attendance on moods and tempers; the noting of discrepancies between speech and action; a certain reserve of demeanour; and automatic suspicion of sudden favours.
She seemed to know, to accept, to welcome her position, the citadel of the family, the strong place that could not be taken. And since old Tom and the children could not know hurt or fear unless she acknowledged hurt or fear, she had practiced denying them in herself. And since, when a joyful thing happened, they looked to see whether joy was on her, it was her habit to build laughter out of inadequate materials....She seemed to know that if she swayed the family shook, and if she ever deeply wavered or despaired the family would fall.
This was the trouble with families. Like invidious doctors, they knew just where it hurt.
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