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SOUL, n. A spiritual entity concerning which there hath been brave disputation. Plato held that those souls which in a previous state of existence (antedating Athens) had obtained the clearest glimpses of eternal truth entered into the bodies of persons who became philosophers. Plato himself was a philosopher. The souls that had least contemplated divine truth animated the bodies of usurpers and despots.

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No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it — to remain children of light.

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What is the soul of man? A composition of various faculties, passions, sentiments, ideas; united, indeed, into one self or person, but still distinct from each other. When it reasons, the ideas which are the parts of its discourse arrange themselves in a certain form or order, which is not preserved entire for a moment, but immediately gives place to another arrangement. New opinions, new passions, new affections, new feelings arise which continually diversify the mental scene and produce in it the greatest variety and most rapid succession imaginable.

If she were religious, she would call it the soul. It is more than the sum of her intellect and her emotions, more than the sum of her experiences, though it runs like veins of brilliant metal through all three. It is an inner faculty that recognizes the animating mysteries of the world because it is made of the same substance

When the organization called soul is free, moving and operative, initial as well as terminal, it is spirit. Qualities are both static, substantial, and transitive. Spirit quickens; it is not only alive, but spirit gives life. Animals are spirited, but man is a living spirit. He lives in his works and his works do follow him. Soul is form, spirit informs. It is the moving function of that of which soul is the substance. Perhaps the words soul and spirit are so heavily laden with traditional mythology and sophisticated doctrine that they must be surrendered; it may be impossible to recover for them in science and philosophy the realities designated in idiomatic speech. But the realities are there, by whatever names they be called.

Your Soul is everything. The “Am That I Am.” Your beingness. The you that is simultaneously part of the all. The God that is aware of itself. Unfathomably, your Soul is the stuff of eternity, time without end, spanning space and dimensions. It is the Love of All Loves. It is the inextinguishable Source of Light. Your Soul is home.

You should recognize that man’s soul, this single entity whose powers and parts we have described, may be compared to matter, and that the power of reasoning is its completed form. As long as the soul lies dormant and does not acquire its form from knowledge, then the nature of the soul is useless and exists in vain.

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Is the soul only the supreme development of the body, the fragile evidence of the pain and pleasure of existing? Is it, on the contrary more ancient than the body, which is modeled on its image and which serves it momentarily, more or less well, as instrument?

Your soul does not belong to a religion; only your body and mind participate in religious rituals, if you happen to be a part of a religion. Your soul is a cosmic force that creates through every breath you take. The goal is to become conscious of what you are doing with your breath, the quality of your thoughts, your emotions, and what you believe to be true about life. Breath, thoughts, emotions, and ideas are your vessels of power. Your potential grows as you exert

One of the open secrets of life on earth is that the answer to life’s burning question has been inscribed in one’s soul all along. The soul is a kind of ancient vessel that holds the exact knowledge we seek and need to find our way in life. Each life is a pilgrimage intended to arrive at the center of the pilgrim’s soul. From that vantage point, the issue is not whether we managed to choose the right god or the only way to live righteously; such notions fail to recognize the inborn intimacy each soul already has with the divine.

The human soul is a living paradox — neither a predetermined personality nor a completely open possibility. The point in this life is not simply to “become somebody,” but to become who we were each intended to be when we first entered this world. For each of us has the most to give and contributes most meaningfully when we become who we were intended to be from the beginning. That is the inside story and the hidden message that has been etched upon each soul.

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