How do you do?” depending on the formality of the occasion, and whether you can count on the other person to understand that the answer to “How do you do?” is “How do you do?” even though that makes two questions in a row. (Etiquette opposes any declaration of being pleased to meet someone on the cynical grounds that it may not turn out to be a pleasure.) The

Not the why but the what.

THE QUESTION “WHAT SHALL WE DO ABOUT IT?” IS only asked by those who do not understand the problem. If a problem can be solved at all, to understand it and to know what to do about it are the same thing. On the other hand, doing something about a problem which you do not understand is like trying to clear away darkness by thrusting it aside with your hands. When light is brought, the darkness vanishes at once. This applies particularly to the problem

What on earth shall I do

when men know not what to do , they ought not to do they know not what

suggestion was surprising and slightly hard to believe. An elongated “wait” followed by a short but emphasized “what” is a good way to indicate genuine incredulity. It’s a bit like asking, politely, “Did you really just say that?” or “Are you kidding?” The reverse formulation, featuring a short “wait” followed by an elongated “what” can be used when someone has asked you to do something, and it can effectively convey suspicion and skepticism about the motives behind the request or downright opposition to what is being asked of you.

Every minute of every day, the question is never will we be doing something, but rather what that something is we’ll be doing.

So what do we do? Anything. Something. So long as we just don't sit there. If we screw it up, start over. Try something else. If we wait until we've satisfied all the uncertainties, it may be too late. - Lee Iacocca

There are two questions a man must ask himself: The first is 'Where am I going?' and the second is 'Who will go with me?'

If you ever get these questions in the wrong order you are in trouble.

Be, then do, then have.

"Hence, when his name was casually mentioned by neighboring yeomen, the listener said, "Ah, Clym Yeobright: what is he doing now?' When the instinctive question about a person is, What is he doing? it is felt that he will not be found to be, like most of us, doing nothing in particular. There is an indefinite sense that he must be invading some region of singularity , good or bad. The devout home is that he is doing well. The secret faith is that he is making a mess of it...So the subject recurred: if he were making a fortune and a name, so much the better for him, if he were making a tragical figure in the world, so much the better for a narrative

"Hey, you sass that hoopy Ford Prefect? There's a frood who really knows where his towel is."
(Sass: know, be aware of, meet, have sex with; hoopy: really together guy; frood: really amazingly together guy.)

"Hoooodor," said Hodor, swaying. "Hooooooodor, hoooooodor, hoDOR, hoDOR, hoDOR." Sometimes he liked to do this, just saying his name different ways, over and over and over.

To do is to be.