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We are but phantoms, and the phantoms of phantoms, desires like cloud-shadows and wills of straw that eddy in the wind; the days pass, use and wont carry us through as a train carries the shadow of its lights - so be it! But one thing is real and certain, one thing is no dream-stuff, but eternal and enduring. It is the centre of my life, and all other things about it are subordinate or altogether vain. I loved her, that woman of a dream. And she and I are dead together!

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They reminded me that it was my fate to pursue only phantoms, creatures whose reality existed to a great extent in my imagination; for there are people - and this had been my case since youth - for whom all the things that have a fixed value, assessable by others, fortune, success, high positions, do not count; what they must have is phantoms. They sacrifice all the rest, devote all their efforts, make everything else subservient to the pursuit of some phantom. But this soon fades away; then they run after another only to return later on to the first.

So love with phantoms cheats our longing eyes,
Which hourly seeing never satisfies;
Our hands pull nothing from the parts they strain,
But wander o’er the lovely limbs in vain:
Nor when the youthful pair more closely join,
When hands in hands they lock, and thighs in thighs they twine,
Just in the raging foam of full desire,
When both press on, both murmur, both expire,
They gripe, they squeeze, their humid tongues they dart,
As each would force their way to t’other’s heart –
In vain; they only cruise about the coast,
For bodies cannot pierce, nor be in bodies lost.

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Women dream until they have no longer the strength to dream; those dreams against which they so struggle, so honestly, vigorously, and conscientiously, and so in vain, yet which are their life, without which they could not have lived; those dreams go at last. All their plans and visions seem vanished, and they know not where; gone and they cannot recall them. And they are left without the food either of reality or of hope.

In the beginning was the dream...
In the eternal night where no dawn broke, the dream deepened.
Before anything ever was, it had to be dreamed...

If we take Nature as the great artist, then all presences in the
world have emerged from her mind and imagination. We are
children of the earth's dreaming. It's almost as if Nature is in
dream and we are her children who have broken through the
dawn into time and place. Fashioned in the dreaming of the
clay, we are always somehow haunted by that; we are unable
ever finally to decide what is dream and what is reality. Each
day we live in what we call reality, yet life seems to resemble
a dream. We rush through our days in such stress and intensity,
as if we were here to stay and the serious project of the world
depended on us. We worry and grow anxious - we magnify
trivia until they become important enough to control our lives.
Yet all the time, we have forgotten that we are but temporary
sojourners on the surface of a strange planet spinning slowly
in the infinite night of the cosmos...
[.....]
There is no definitive dividing line between reality and dream.
What we consider real is often precariously dream-like.
Our grip on reality is tenuous...

One night there lowered into my mind one of those dark, sad, and mournful dreams which I cannot banish from my thoughts.. I dreamed that I was married, that I had a child, that this child died, and that over its body…I said to my wife: “Behold our love! Shortly it will decay: this is the way everything ends.

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I have often wondered if the majority of mankind ever pause to reflect upon the occasionally titanic significance of dreams, and of the obscure world to which they belong. Whilst the greater number of our nocturnal visions are perhaps no more than faint and fantastic reflections of our waking experiences — Freud to the contrary with his puerile symbolism — there are still a certain remainder whose immundane and ethereal character permit of no ordinary interpretation, and whose vaguely exciting and disquieting effect suggests possible minute glimpses into a sphere of mental existence no less important than physical life, yet separated from that life by an all but impassable barrier. From my experience I cannot doubt but that man, when lost to terrestrial consciousness, is indeed sojourning in another and uncorporeal life of far different nature from the life we know, and of which only the slightest and most indistinct memories linger after waking. From those blurred and fragmentary memories we may infer much, yet prove little. We may guess that in dreams life, matter, and vitality, as the earth knows such things, are not necessarily constant; and that time and space do not exist as our waking selves comprehend them. Sometimes I believe that this less material life is our truer life, and that our vain presence on the terraqueous globe is itself the secondary or merely virtual phenomenon.

All our language is composed of brief little dreams; and the wonderful thing is that we sometimes make of them strangely accurate and marvelously reasonable thoughts. What should we be without the help of that which does not exist? Very little. And our unoccupied minds would languish if fables, mistaken notions, abstractions, beliefs, and monsters, hypotheses, and the so-called problems of metaphysics did not people with beings and objectless images our natural depths and darkness. Myths are the souls of our actions and our loves. We cannot act without moving towards a phantom. We can love only what we create.

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