In order to understand the conditions we are in, we must place ourselves not in the mainstream of life but in the timeless stream of myth. As the fabric of life loosens, the veil between this world of hard facts and the otherworld of great imagination also becomes thinner and more permeable. Just as time seems to be running out, timeless things try to slip back into human awareness.
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At critical moments in the life of individuals and of societies, it is not necessarily the facts that are needed as much as a profound narrative that makes sense of life’s conflicts and misunderstandings. When all seems to be falling apart and becoming less rational and more chaotic, it is usually a different story that is needed to make things whole again. Mythic imagination can break the spell of time and open us to a level of life that remains timeless. Myth is not about what happened in past times; myth is about what happens to people all of the time.
Mythic imagination can break the spell of time and open us to a level of life that remains timeless. Myth is not about what happened in past times; myth is about what happens to people all of the time.
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In mythic terms, the earth is a place of mystery and wonder where life always hangs by a thread and
all the events of history are loosely stitched upon the endless loom of eternity. Secretly, we are each tied to the divine.
In mythic terms, the earth is a place of mystery and wonder where life always hangs by a thread and all the events of history are loosely stitched upon the endless loom of eternity. Secretly, we are each tied to the divine. Human awareness was thought to be the extra element in creation, able at times to help tip the scales toward renewal.
Mythology opens the world so that it becomes transparent to something that is beyond speech, beyond words — in short, what we call transcendence. Without that you don’t have a mythology. Any system of thinking, ideologies of one kind or another, that does not open to transcendence cannot be classified or understood mythologically.
Living myth is about the experience of the waters parting again in the here and now. As a critical moment opens before us the spirit of life and genius of the soul speaks to us and through us. What was about to crush us suddenly parts before us and we shoot forward with the sudden vitality of life, fueled by the living imagination needed to survive.
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Myths remind us of the symbolic presence within all the lost-and-found adventures that alone can give life meaning. Losing touch with the world of myth means losing the sense that life is deeply meaningful, full of meanings trying to be revealed at each twist and turn in the ongoing drama.
The myth of worldly decline can seem old-fashioned, darkly pessimistic, and deeply discouraging when compared to the tales of upward evolution and unending progress. Yet this world is essentially a place of mystery and what looks darkest at the beginning can have bright threads hidden within. Conversely, things that seem most positive can be found to have a dark shadow that eventually comes to the light of day and obscures what seemed so bright to begin with.
in the pre-modern world, when people wrote about the past they were more concerned with what an event had meant. A myth was an event which, in some sense, had happened once, but which also happened all the time. Because of our strictly chronological view of history, we have no word for such an occurrence, but mythology is an art form that points beyond history to what is timeless in human existence, helping us to get beyond the chaotic flux of random events, and glimpse the core of reality. An experience of transcendence has always been part of the human experience. We seek out moments of ecstasy, when we feel deeply touched within and lifted momentarily beyond ourselves. At such times, it seems that we are living more intensely than usual, firing on all cylinders, and inhabiting the whole of our humanity. Religion has been one of the most traditional ways of attaining ecstasy, but if people no longer find it in temples, synagogues, churches or mosques, they look for it elsewhere: in art, music, poetry, rock, dance, drugs, sex or sport. Like poetry and music, mythology should awaken us to rapture, even in the face of death and the despair we may feel at the prospect of annihilation. If a myth ceases to do that, it has died and outlived its usefulness.
The timeless in you is aware of life's timelessness. And knows that yesterday is but today's memory and tomorrow is today's dream.
Myths are intended to break the spell of time and release us from the immediate pressures and limitations of daily life.
All these different mythologies give us the same essential quest. You leave the world that you’re in and go into a depth or into a distance or up to a height. There you come to what was missing in your consciousness in the world you formerly inhabited. Then comes the problem either of staying with that, and letting the world drop off, or returning with that boon and trying to hold on to it as you move back into your social world again. That’s not an easy thing to do.
One of the most amazing recognitions of the human mind is that time passes. Everything that we experience somehow passes into a past invisible place: when you think of yesterday and the things that were troubling you and worrying you, and the intentions that you had and the people that you met, and you know you experienced them all, but when you look for them now, they are nowhere — they have vanished… It seems to me that our times are very concerned with experience, and that nowadays to hold a belief, to have a value, must be woven through the loom of one’s own experience, and that experience is the touchstone of integrity, verification and authenticity. And yet the destiny of every experience is that it will disappear.
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It is the individual only who is timeless. Societies, cultures, and civilizations — past and present — are often incomprehensible to outsiders, but the individual's hungers, anxieties, dreams, and preoccupations have remained unchanged through the millenia.
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