Money is the universal equivalent form of all commodities, which already show in their prices that they ideally represent a specific sum of money, expect to be transformed into money, and only receive the form in which they can be converted into use-values for their possessor by changing places with money.
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Money is the universal, self-constituted value of all things. Hence it has robbed the whole world... of its proper value. Money is the alienated essence of man's labour and life, and this alien essence dominates him as he worships it.
Money is never a prize; it’s a commodity, a means for getting things done. Money simply transfers economic value from place to place so that people are able to work together.
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MONEY, n. A blessing that is of no advantage to us excepting when we part with it. An evidence of culture and a passport to polite society. Supportable property.
The “something” that connects the two transactions is called money, and it has taken innumerable physical forms — from stones to feathers to tobacco to shells to copper, silver, and gold to pieces of paper and entries in ledger books. Who knows what will be the future incarnations of money? Computer bytes?
Money is the most universal and most efficient system of mutual trust ever devised.
The reality of money is of the same type as the reality of centimeters, grams, hours, or lines of longitude. Money is a way of measuring wealth but is not wealth in itself. A chest of gold coins or a fat wallet of bills is of no use whatsoever to a wrecked sailor alone on a raft. He needs real wealth, in the form of a fishing rod, a compass, an outboard motor with gas, and a female companion.
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View PlansSuch a crises occurs only where the ever-lengthening chain of payments,
and an artificial system of settling them, has been fully
developed. Whenever there is a general and extensive disturbance
of this mechanism, no matter what its cause, money becomes
suddenly and immediately transformed from its merely ideal shape
of money of account into hard cash. Profane commodities can no
longer replace it. The use-value of commodities becomes
valueless, and their value vanishes in the presence of its own
independent form. On the eve of the crisis, the bourgeois, with
the self-sufficiency that springs from intoxicating prosperity,
declares money to be a vain imagination. Commodities alone are
money. But now the cry is everywhere that money alone is a
commodity! As the hart pants after fresh water, so pants his soul
after money, the only wealth.
Like any other medium, it is a staple, a natural resource. As an outward and visible form of the urge to change and to exchange, it is a corporate image, depending on society for its institutional status. Apart from communal participation, money is meaningless, as Robinson Crusoe discovered when he found the coins in the wrecked ship: I smiled to myself at the sight of this money. “O drug!” said I aloud, “What are thou good for? Thou art not worth to me — no, not the taking off the ground: one of those knives is worth all this heap: I have no manner of use for thee; e’en remain where thou art and, go to the bottom, as a creature whose life is not worth saving.” However, upon second thoughts, I took it away; and wrapping it all in a piece of canvas, I began to think of making another raft … Primitive commodity money, like the magical words of nonliterate society, can be a storehouse of power, and has often become the occasion of feverish economic activity. The natives of the South Seas, when they are so engaged, seek no economic advantage. Furious application to production may be followed by deliberate destruction of the products in order to achieve moral prestige. Even in these “potlatch” cultures, however, the effect of the currencies was to expedite and to accelerate human energies in a way that had become universal in the ancient world with the technology of the phonetic alphabet. Money, like writing, has the power to specialize and to rechannel human energies and to separate functions, just as it translates and reduces one kind of work to another. Even in the electronic age it has lost none of this power.
Money is accordingly a system of mutual trust, and not just any system of mutual trust: money is the most universal and most efficient system of mutual trust ever devised.
Money is a sign of poverty.
Money is a form of wealth. But wealth is not necessarily money. Wealth encompasses much more than material possessions or cash; it includes resources. My book is all about wealth creation. This has been my theme, my philosophy for years. It’s all about wealth creation.
Money is a neutral indicator of value. By aiming to make money, you're aiming to be valuable.
Money is a way of measuring wealth but is not wealth in itself. A chest of gold coins or a fat wallet of bills is of no use whatsoever to a wrecked sailor alone on a raft. He needs real wealth, in the form of a fishing rod, a compass, an outboard motor with gas, and a female companion. But this ingrained and archaic confusion of money with wealth is now the main reason we are not going ahead full tilt with the development of our technological genius for the production of more than adequate food, clothing, housing, and utilities for every person on earth.
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The formula itself expresses that the money is not spent here as money, but is only advanced, and is thus simply the money form of capital, money capital. It further expresses the fact that it is the exchange-value, not the use-value, that is the decisive inherent purpose of the movement.
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