Every national church or religion has established itself by pretending some special mission from God, communicated to certain individuals. The Jews have their Moses; the Christians their Jesus Christ, their apostles and saints; and the Turks their Mahomet; as if the way to God was not open to every man alike.

Every Christian is either a missionary or an imposter.

Each religious morality sanctifies its prescriptions by making them originate from revelation; and it tries to impress its teachings on the mind by a promise of reward, or punishment, either in this or in a future life.

I proceed to speak of three principal means that have been employed in all ages, and perhaps in all countries, to impose [religion] upon mankind.

Those three means are Mystery, Miracle, and Prophecy. The first two are incompatible with true religion, and the third ought always to be suspected

If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?

The power of organized religions is based upon their contribution to social order and personal security, not to the search for truth. The goal of religions is submission to the will and common good of the tribe. The illogic of religions is not a weakness in them, but their essential strength. Acceptance of the bizarre creation myths binds the members together.

Churches and religious communities and organizations can claim to speak for God while at the same time actually being behind the movement of God that is continuing forward in the culture around them . . .

without their participation.

In the best case, notions of God’s love and grace provide some relief — but the central message of these faiths is that each of us is separate from, and in relationship to, a divine authority who will punish anyone who harbors the slightest doubt about His supremacy.

Missions then is less about the transportation of God from one place to another and more about the identification of a God who is already there [...] You see God where others don't. And then you point him out. So the issue isn't so much taking Jesus to people who don't have him, but going to a place and pointing out to the people the creative, life-giving God who is already present in their midst.

When the government puts its imprimatur on a particular religion it conveys a message of exclusion to all those who do not adhere to the favored beliefs. A government cannot be premised on the belief that all persons are created equal when it asserts that God prefers some.

One of the main functions of organized religion is to protect people against a direct experience of God.

It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already.

Yet every man has his mission, which is to leave the world better, in some way, than he found it.

"When a man feels that he has a divine mission, say to lift up, to save or to liberate mankind‐‐when a man feels the divine spark in his heart and believes that he is the mouthpiece of supernatural imperatives‐‐ when such a mission in. flames him, it is only natural that he should stand beyond all merely reasonable standards of judgment. He feels that he is himself sanctified by this mission, that he is himself a type of a higher order! . . . What has a priest to do with philosophy! He stands far above it!‐‐And hitherto the priest has ruled!‐‐He has determined the meaning of "true" and "not true"!"