There is no such thing on earth as an uninteresting subject; the only thing that can exist is an uninterested person.
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There are no uninteresting things, only uninterested people.
There are no boring subjects, only disinterested minds.
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If anything is possible, then nothing is interesting.
None of the people have any real interest in a science, who only begin to be enthusiastic about it when they themselves have made discoveries in it.
If we were not all so interested in ourselves, life would be so uninteresting that none of us would be able to endure it.
I invite you to try to think of a source of value that has absolutely nothing to do with the (actual or potential) experience of conscious beings. Take a moment to think about what this would entail: whatever this alternative is, it cannot affect the experience of any creature (in this life or in any other). Put this thing in a box, and what you have in that box is — it would seem, by definition — the least interesting thing in the universe.
It is obvious that the only interesting people are interested people, and to be completely interested is to have forgotten about “I.
There are no subjects in the world. A subject is a limitation of the world.
La humanidad es todos salvo uno mismo.
Entonces, ¿Qué interés puede tener para nadie?
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There is no such thing on earth as an uninteresting subject; the only thing that can exist is an uninterested person. Nothing is more keenly required than a defence of bores. When Byron divided humanity into the bores and bored, he omitted to notice that the higher qualities exist entirely in the bores, the lower qualities in the bored, among whom he counted himself. The bore, by his starry enthusiasm, his solemn happiness, may, in some sense, have proved himself poetical. The bored has certainly proved himself prosaic.
People say: idle curiosity. The one thing that curiosity cannot be is idle.
The perfect human being is uninteresting — the Buddha who leaves the world, you know. It is the imperfections that are loveable
No one ever achieved a goal by being interested in its achievement. One must be committed.
You can tell how uninteresting a person is by asking him whom he finds interesting.
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