A man full of warm speculative benevolence may wish his society otherwise constituted than he finds it; but a good patriot and a true politician, always considers how he shall make the most of the existing materials of his country. A disposition to preserve, and an ability to improve, taken together, would be my standard of a statesman. Every thing else is vulgar in the conception, perilous in the execution.

God cannot be judged by human standards of morality. But we have seen that human standards of morality are precisely what you use to establish God’s goodness in the first place. And any God who could concern Himself with something as trivial as gay marriage, or the name by which He is addressed in prayer, is not as inscrutable as all that.

History will judge societies and governments — and their institutions — not by how big they are or how well they serve the rich and the powerful, but by how effectively they respond to the needs of the poor and the helpless.

To judge a man means nothing other than to ask: What content does he give to the form of humanity? What concept should we have of humanity if he were its only representative?

A statesman in these days has a difficult task. He has to pursue the policy he deems advantageous to his country, but he has at the same time to recognize the force of popular feeling. Popular feeling is very often sentimental, muddleheaded, and eminently unsound, but it cannot be disregarded for all that.

The needs of a society determine its ethics,

It is true that a great statesman is he who knows when to depart from traditions, as well as when to adhere to them. But it is a great mistake to suppose that he will do this better for being ignorant of the traditions.

In a pre-scientific society the best the common man can do is pin his faith on a leader and give him his support, trusting in his benevolence against the misuse of the delegated power and in his wisdom to govern justly and make war successfully.

A man is morally free when...he judges the world, and judges other men, with uncompromising sincerity

regard to good morals than to great abilities; for, since government is necessary to mankind, they believe, that the common size of human understanding is fitted to some station or other; and that Providence never intended to make the management of public affairs a mystery to be comprehended only by a few persons of sublime

The statesman's task is to hear God's footsteps marching through history, and to try and catch on to His coattails as He marches past.

No man is to be judged by the mere nature of his duties, but all should be judged by the manner and the spirit in which they perform them.

George Santayana: A man is morally free when … he judges the world, and judges other men, with uncompromising sincerity.

A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries. He may regard the general, impersonal foundations of his existence as definitely settled and taken for granted, and be as far from assuming a critical attitude towards them as our good Hans Castorp really was; yet it is quite conceivable that he may none the less be vaguely conscious of the deficiencies of his epoch and find them prejudicial to his own moral well-being. All sorts of personal aims, hopes, ends, prospects, hover before the eyes of the individual, and out of these he derives the impulse to ambition and achievement. Now, if the life about him, if his own time seems, however outwardly stimulating, to be at bottom empty of such food for his aspirations; if he privately recognises it to be hopeless, viewless, helpless, opposing only a hollow silence to all the questions man puts, consciously or unconsciously, yet somehow puts, as to the final, absolute, and abstract meaning in all his efforts and activities; then, in such a case, a certain laming of the personality is bound to occur, the more inevitably the more upright the character in question; a sort of palsy, as it were, which may extend from his spiritual and moral over into his physical and organic part. In an age that affords no satisfying answer to the eternal question of 'Why?' 'To what end?' a man who is capable of achievement over and above the expected modicum must be equipped either with a moral remoteness and single-mindedness which is rare indeed and of heroic mould, or else with an exceptionally robust vitality. Hans Castorp had neither one nor the other of these; and thus he must be considered mediocre, though in an entirely honourable sense.