Money is the universal, self-constituted value of all things. Hence it has robbed the whole world... of its proper value. Money is the alienated essence of man's labour and life, and this alien essence dominates him as he worships it.

Money is the alienated essence of man's labor and life; and this alien essence dominates him as he worships it.

It has been said that the love of money is the root of all evil. The want of money is so quite as truly.

For no deity is held in such reverence amongst us as Wealth; though as yet, O baneful money, thou hast no temple of thine own; not yet have we reared altars to Money in like manner as we worship Peace and Honour, Victory and Virtue

So you think that money is the root of all evil. Have you ever asked what is the root of all money?

Is money good? Is money good? Many negative-minded persons say, “Money is the root of all evil.” But the Bible says: Love of money is the root of all evil. And there is a big difference between the two even though one little word makes the difference.

MONEY, n. A blessing that is of no advantage to us excepting when we part with it. An evidence of culture and a passport to polite society. Supportable property.

Christ represents originally: 1) men before God; 2) God for men; 3) men to man.

Similarly, money represents originally, in accordance with the idea of money: 1) private property for private property; 2) society for private property; 3) private property for society.

But Christ is alienated God and alienated man. God has value only insofar as he represents Christ, and man has value only insofar as he represents Christ. It is the same with money.

our culture has educated us into believing that the love of money is the root of all evil.

In the end, therefore, money will be the one thing people will desire, which is moreover only representative, an abstraction. Nowadays a young man hardly envies anyone his gifts, his art, the love of a beautiful girl, or his fame; he only envies him his money. Give me money, he will say, and I am saved...He would die with nothing to reproach himself with, and under the impression that if only he had had the money he might really have lived and might even have achieved something great.

Contempt for theory, art, history, and for man as an end in himself, which is contained in an abstract form in the Jewish religion, is the real, conscious standpoint, the virtue of the man of money. The species-relation itself, the relation between man and woman, etc., becomes an object of trade! The woman is bought and sold.

Money! Money! Money! shrieking mad celestial money of illusion! Money made of nothing, starvation, suicide! Money of failure! Money of death! Money against Eternity! and eternity's strong mills grind out vast paper of Illusion!

If money’s the god people worship, I’d rather go worship the devil instead.

The ultimate expression of this Christian attitude toward the power of money is what we will call profanation. To profane money, like all other powers, is to take away its sacred character.... Giving to God is the act of profanation par excellence.... We need to regain an appreciation of gifts that are not utilitarian. We should meditate on the story in the Gospel of John where Mary wastes precious ointment on Jesus. The one who protests against this free gift is Judas. He would have preferred it to be used for good works, for the poor. He wanted such an enormous sum of money to be spent usefully. Giving to God introduces the useless into the world of efficiency, and this is an essential witness to faith in today's world.